Transcript

0.06-2.88

The oneness of God essentially has two propositions.

神的独一性基本上包含两个命题。

2.88-9.66

First of all, there is one God with no distinctions in His eternal essence, no persons or centers of consciousness.

首先，只有一位神，在他永恒的本质里没有任何区别，没有不同的位格或意识中心。

9.66-18.56

Uh, manifestations, works, yes, we believe in the Father, Son, and Holy Spirit, but at the end of the day, we believe in one personal God with one personality, one center of consciousness.

呃，显现、作为，是的，我们相信圣父、圣子和圣灵，但归根结底，我们相信只有一位有位格的神，只有一个性格、一个意识中心。

18.56-24.52

This is very similar to the ancient modalist heresy associated with Sabellius and Praxeas in the third century.

这和三世纪萨贝流和普拉克西亚斯相关的古代形态论异端非常相似。

24.60-33.18

Modalists say God is one divine person who acts at various times as the Father who created the world, the Son who redeemed us, and the Holy Spirit who sanctifies us.

形态论者认为，神只有一个神性的位格，他在不同的时候以创造世界的父、救赎我们的子、以及使我们成圣的圣灵来行动。

33.18-48.12

They claim the only way there can be one God who is Father, Son, and Holy Spirit is if everything we know to be God, including the titles of Father, Son, and Holy Spirit, belong only to one divine person who is made known in the flesh as Jesus Christ.

他们声称，只有当我们所知道的神的一切，包括父、子、圣灵这些称号，都只属于一个神性的位格，并且在肉身中以耶稣基督显明出来时，才可能有一位既是父、又是子、又是圣灵的神。

48.14-56.68

Now, we have to be careful not to identify ancient modalism and modern oneness theology as if they were exactly the same belief systems.

现在，我们必须小心，不要把古代的形态论和现代的独一论神学等同起来，好像它们完全是一样的信仰体系。

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For example, some people think that ancient modalists believed that God becomes Father at one point, then He becomes the Son at another point in time, and then He becomes the Holy Spirit at yet other times.

比如，有些人认为古代的形态论者相信，神在某个时刻成为父，在另一个时刻成为子，然后又在其他时候成为圣灵。

67.84-81.62

Ancient modalists may or may not have believed this since there were different people advocating for modalism at that time, but here's Bernard saying modern oneness theologians do not hold that view, but they at least have some things in common with the ancient modalists.

古代的形态论者是否真的这样相信，其实并不一定，因为当时有不同的人在提倡形态论。不过，Bernard 说现代独一论神学家并不持有这种观点，但他们至少和古代形态论者有一些共同点。

81.62-87.38

It seems what they did hold in common, they did believe in the absolute deity of Jesus Christ, so they weren't Arians, they weren't Unitarians.

他们的共同点似乎在于，他们确实相信耶稣基督完全是神，所以他们不是亚略主义者，也不是一位论者。

87.38-90.70

They believed that Jesus was truly God, that's the first point, and we would agree with that.

他们相信耶稣确实是神，这是第一点，我们对此是认同的。

90.98-101.52

Second point, they did not believe God was three persons, but they believed somehow that Jesus Christ was the fullness of God, that one of them quoted, The Father is not the Son, the Father is in the Son, one God everywhere.

第二点，他们不相信神有三个位格，但他们相信耶稣基督就是神的全部，有人引用说：「父不是子，父在子里面，到处只有一位神。」

101.52-109.54

The main point for oneness advocates is that God is not three distinct eternal persons, Father, Son, and Holy Spirit, who relate to each other.

独一论的主要观点是，神不是三个位格——父、子、圣灵——彼此之间有关系的那种。

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Instead, Bernard says that God is only Father in relation to us, his creatures.

相反，Bernard 说，神只是相对于我们这些受造物来说才是父。

115.06-125.84

But one of the essential elements of the dogma of the Trinity is that not only are the Father, Son, and Holy Spirit equal in divinity to one another, they are also distinct in identity from one another.

但三位一体教义的一个核心要素是，父、子、圣灵不仅在神性上彼此平等，而且在身份上彼此有区别。

125.92-129.64

Here's what the Catechism says, The divine persons are really distinct from one another.

教理这样说：「三个位格彼此真实有区别。」

129.68-131.78

God is one, but not solitary.

神是独一的，但不是孤单的。

131.92-138.88

Father, Son, Holy Spirit are not simply names designating modalities of the divine being, for they are really distinct from one another.

父、子、圣灵不仅仅是神存在的不同方式的名称，因为他们彼此真实有区别。

138.94-146.74

He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son.

父不是子，子也不是父，圣灵也不是父或子。

146.84-150.22

They are distinct from one another in their relations of origin.

他们在起源的关系上彼此有区别。

150.24-155.10

It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds.

是父产生，子是被生的，圣灵是发出的。