从基督教的角度来看末世论中的被提，我们会谈到最后的审判和基督的再来这些事。 The rapture of eschatology, and from a Christian perspective, we would talk about things like the final judgment and Christ's second coming.
这是末世论的一部分，也是一些新教和福音派关于世界末日观点中很受欢迎的部分。 So this is a part of eschatology, and it's a popular part of some Protestant and evangelical views of the end of the world.
现在有些天主教徒听说了被提的说法，这就成了他们接触新教福音派思 维方式的一个入口，不仅是关于末世论，还包括对教会和救恩的理解。 Now, there are some Catholics who end up hearing about the rapture, and that kind of becomes a gateway for them into these Protestant evangelical ways of thinking, not just about eschatology, but about the Church, about salvation.
这就成了他们开始质疑或怀疑公教会信仰的契机，有些人甚至 因为被提这样的事离开了公教会信仰，我觉得这很令人遗憾。 So it becomes an opportunity for them to start to question or be skeptical of the Catholic faith, and in some cases, leave the Catholic faith, which I think is very sad over something like the rapture.
因为被提并不是天主教徒与非天主教徒或新教徒之间的根本分歧。 Because the rapture is not a fundamental disagreement that Catholics have with other non-Catholics or with Protestants.
这不像唯独圣经、因信称义、圣餐或司祭制度那样重要。 It's not something like sola scriptura, justification by faith alone, the Eucharist, or the priesthood.
这不是根本性的差异，但确实是个差异。 It's not a fundamental difference, but it is a difference.
所以我觉得在今天的播客里讨论这个话题很有价值。 And so that's why I think it's worthwhile to talk about here on the podcast today.
不过在我们开始之前，可别被留下啊！ But before we do that, though, don't be left behind!
如果你还记得那部虚构小说系列《末世迷踪》，我记得是蒂姆·拉海和詹金斯写的。 If you remember the fictional book series Left Behind, I think Tim LaHaye and Jenkins is the other guy who wrote that.
我知道拉海是其中一位作者。 So I know LaHaye was one of them.
《末世迷踪》就是那部关于被提的小说系列，它让很多人都熟悉了这个概念。 Left Behind was that book series about the rapture; it really popularized the idea for a lot of people.
后来他们还根据这个拍了几部电影。 Then they did a few movies based on it.
我记得其中一部有尼古拉斯·凯奇演，还有一部有柯克·卡梅隆。 I think one of them has Nicolas Cage; I know one of them has Kirk Cameron.
这种电影总少不了柯克·卡梅隆的身影。 You can always count on Kirk Cameron to show up in movies like this.
所以别落后了，赶快像其他人一样订阅川特议会播客，给视频点赞，在下方 留言，当然还要在TrentHornPodcast.com支持我们。 So don't be left behind like the other people who are subscribing to the Counsel of Trent podcast, liking this video, leaving a comment below, and of course, supporting us at TrentHornPodcast.com.
如果你去那里支持我们，不仅能帮助这个播客成长，还能获得很棒的额外内 容：我的要理问答学习系列、新约研究系列，还有一个精美的马克杯放在你 的储物柜里——这些都在TrentHornPodcast.com。 If you go there and you support us, you not only allow this podcast to grow, but you get access to great bonus content: my catechism study series, New Testament study series, a fancy mug to keep in your pantry—all that and more at TrentHornPodcast.com.
别落后了！ Don't be left behind!
说到被遗落，让我们来看看圣经经文，深入了解一下被提的教义本身。 So, left behind, let's take a look at the Bible passages and dive a little bit deeper into the doctrine of the rapture itself.
这个教义来自19世纪，大约1830年左右。 约翰·纳尔逊·达比是最早将其普及的人之一。 This doctrine comes from the 19th century, around the year 1830. John Nelson Darby was one of the first people to really popularize it.
被提这个词来自帖撒罗尼迦前书4章16-17节的拉丁文 翻译。我想是rapere这个词，意思是抓住或带走。 Now, the word rapture goes back to a Latin word that is used in the translation of 1 Thessalonians 4, verses 16-17. I think it's a word like rapere, meaning to snatch or to take.
保罗在谈到基督再来时是这样写的，帖撒罗尼迦前书4章16-17节：因 为主必亲自从天降临，有呼叫的声音和天使长的声音，又有神的号吹响。 So this is what Paul writes when he's talking about Christ's second coming: 1 Thessalonians chapter 4, verses 16 through 17: For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God.
那时我们这活着还存留的人必和他们一同被提到云里 ，在空中与主相遇。这样，我们就要和主永远同在。 Then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.
从表面上看，当你读到这段经文时，似乎是说当基督来临， 也就是他的第二次降临时，死人复活的最终应许将会实现。 So on the face of it, when you read this, it seems to say that when Christ comes, that is, His second coming, the final promise of the resurrection of the dead will be fulfilled.
那些死了的人，在基督里死了的人要先复活，然后如果 我们在基督再来时还活着，我们就要被提到他那里去。 Those who have died, those who have died in Christ, will rise first, and then if we happen to be alive at Christ's second coming, we'll be caught up with Him.
那些存留的人要一同被提。 Those who are left will be caught up together.
我想说的就是这个拉丁词，rapere。 That's the Latin word I want to say, rapere.
我不确定我说得对不对。 I don't know if I'm getting that right.
你也可以说将被提，被接到基督那里去。 You could also say shall be raptured, taken up to be with Christ.
这个画面很像基督凯旋进入耶路撒冷城的场景。 And so this imagery is similar to when Christ was entering into the city of Jerusalem for His triumphal entry.
众人出去迎接基督，与他联合，然后跟随基督一同进城。 The crowds go out to meet Christ and be united to Him, and then they join with Christ and enter into the city.
被提的概念是说基督会来临，我们所有信徒都会被提到神那里，而不信的人就会被遗落。 Now, the idea behind the rapture is that Christ will come, and all of us, those who are the believers, will be caught up to God, and those who don't believe will be left behind.
他们不会被提到神那里。 They won't be taken up to God.
另外，真信徒的其他东西也会被留下：他们的衣服、个人物品、交通工具都会被留下。 Also, the other things that will be left behind will be the true believers: their clothes, their personal possessions, their vehicles will be left behind.
所以在《末世迷踪》系列中，你会看到飞机坠毁是因为所有基督徒飞行员都消 失了，汽车相撞，一片混乱，而那些被留下的人将不得不面对所谓的大灾难— —就是在基督真正第二次降临之前，世界将遭遇的一系列最后的邪恶和灾难。 So you have in the Left Behind series things like planes crashing because all the Christian pilots are going to disappear, cars crashing, mayhem and madness, and those who will be left behind will be forced to face something called the tribulation—a final series of evils and calamities that will befall the world before Christ really does come in His second coming.
所以你开始看到这里的一些区别了：被提的教义建 立在基督第二次降临会分成两个阶段的观点上。 So you're starting to see a little bit of the difference here: the rapture doctrine relies on the idea that Christ's second coming will be split into two.
基督会来拯救教会脱离大灾难，脱离世界末了的这些灾难 性事件，然后他会在大灾难之后再来，带来最后的审判。 Christ will come to rescue the Church from the tribulation, from these final disastrous elements at the end of the world, and then He'll come again after the tribulation to usher in the final judgment.
天主教会不同意被提的说法，因为一贯的教导和圣 经所说的是，当基督再来时，那就是最终的时刻。 And so Catholics would disagree with the rapture because the constant teaching and what the Scriptures say is that when Christ returns to usher in the second coming, that's going to be it.
在基督再来和最后审判、死人复活、世界终结之间不会有什么长期的间隔。 There's not going to be some kind of long, prolonged gap between that and then the final judgment, the resurrection of the dead, and the end of the world.
让我们把一些术语弄清楚。 Let's get some of our terms right.
我刚才说到大灾难。 I was talking about the tribulation.
天主教徒相信大灾难吗？ Do Catholics believe in the tribulation?
是的，我们当然相信。 Yes, we certainly do.
让我们看看《天主教教理》第675段。 Go to paragraph 675 of the Catechism.
关于大灾难，它是这样说的：在基督第二次来临之前，教 会必须经历一个最后的考验，这将动摇许多信徒的信仰。 This is what it says about the tribulation: Before Christ's second coming, the Church must pass through a final trial that will shake the faith of many believers.
伴随着教会在世上旅途的迫害将以宗教欺骗的形式揭示罪恶的奥 秘，以背离真理为代价，为人们提供一个表面上的解决方案。 The persecution that accompanies her pilgrimage on earth will unveil the mystery of iniquity in the form of a religious deception, offering men an apparent solution to their problems at the price of apostasy from the truth.
然后这段教理继续说，敌基督将是这种宗教欺骗的完全显现。 And then this paragraph of the Catechism goes on to say that the Antichrist will be the full manifestation of this religious deception.
所以最后的大灾难将包括灾祸和灾难，但更糟糕的是会出现一个鼓励广泛背 教的体系，完全否定基督信仰，转而支持某种声称能带来世俗救赎的东西。 So the final tribulation will involve calamities and disasters, but even worse will be a system that will encourage widespread apostasy or total repudiation of the Christian faith in favor of something else that will claim to be a kind of secular salvation.
所以确实会有大灾难，但当时在世的信徒将与其他人一起经历这个大灾难。 So there will be a tribulation, but believers who are alive at that time will go through the tribulation with other people.
这将是最后的考验，这就是为什么说，在基督第二次来临之 前，教会必须经历一个将动摇许多信徒信仰的最后考验。 It will be a final test; that's why it says, Before Christ's second coming, the Church must pass through a final trial that will shake the faith of many believers.
那些相信被提的人声称，忠信者就是那些相信所谓的灾前被提的人。 Those who believe in the rapture claim that the faithful will be those who believe in what is called a pre-tribulation rapture.
当我讨论关于末世的不同观点时，我会详细解释这一点。 I'm going to break that down a little bit when I talk about different views of the end times.
但那些相信灾前被提的新教徒认为，基督徒会被提走远离危险，而不信的人要经历大灾难。 But those Protestants who believe in a rapture that will take place before the tribulation believe that Christians will kind of be plucked away from the danger, while unbelievers will go through the tribulation.
然后才会有最后的审判。 Then there will be the final judgment.
但这既不是教会的教导，也不是圣经的教导。 But that is not what the Church teaches, and that's also not what the Bible teaches.
我们看到《天主教教理》第675段。 We look at paragraph 675 of the Catechism.
现在让我们来谈谈关于被提、大灾难和基督再来的四种不同末世观。 So now let's talk about four different views of the end times relating to the rapture, the tribulation, and Christ's return, His second coming.
我会分析这些不同的观点让你们理解，但为了做到这一点，我需要先谈谈另 一个在所有基督教末世观中都很常见的概念，就是千禧年或一千年的概念。 I'm going to break down these different views so you understand them, but in order to do that, I have to talk about another concept that is common to all Christian views of the end times that people try to understand, and that is the concept of the millennium or the thousand years.
启示录第20章5-6节讨论了千禧年。 The millennium is discussed in the Book of Revelation, Revelation chapter 20, verses 5 through 6. This is what it says.
所以基督教的末世观必须理解千禧年的含义是什么 ，大灾难的含义是什么，以及基督什么时候再来。 So Christian views of the end times have to understand what is the meaning of the millennium, what is the meaning of the tribulation, and when will Christ come again?
所以现在我要讨论被提是如何融入这些概念的。 So what I want to do now is address where the rapture fits into any of this.
我要讨论四种基督教末世观，我会从最接近天主教会末世论教导的那个开始。 I'm going to talk about four Christian views of the end times, and I will start with the one that is closest to what the Catholic Church teaches about the end times.
它们都涉及千禧年，包括无千禧年论、后千禧年 论，我还会讨论两种不同版本的前千禧年论。 They all deal with the millennium, so there's amillennialism, postmillennialism, and I'll talk about two different versions of premillennialism.
这涉及基督在地上统治的问题。 And that deals with the question of Christ's reign on earth.
在这里，启示录第20章似乎在讲信徒将成为神和基督的祭司，要与他一同作王一千年。 So it seems here that Revelation chapter 20 is talking about how believers shall be priests of God and of Christ; they shall reign with Him a thousand years.
那么基督的千年统治是什么意思呢？ So what does that thousand-year reign of Christ mean?
有无千禧年观点、后千禧年观点和前千禧年观点。 There is an amillennial view, a postmillennial view, and a premillennial view.
在详细讲这四种观点之前先总结一下，这里有三种，但前千禧年论可以再细分。 To summarize before I go into the four views, I have three here, but premillennialism can be split up.
无千禧年论认为我们现在就在教会时代与基督一同作王。 Amillennialism will say that we are reigning with Christ now in the age of the Church.
我们正处在千禧年中，这是象征性的千年，而不是实际的一千年。 We are in the midst of the millennium, and it is a symbolic millennium; it's not actually a thousand years.
基督掌权的千禧年就是教会在地上的统治。 The millennium where Christ reigns is the reign of the Church here on earth.
后千禧年论说基督会在地上出现一个基督教天堂、基督教统治的一千年之后再来。 Postmillennialism will say that Christ will come again after there has been a thousand years of Christian paradise on earth, of a reign of Christianity on earth.
基督会在地上实际出现一千年的基督教天堂之后才来。 For a thousand years, Christ will come post or after that millennium of a literal thousand years of a Christian paradise on earth.
而前千禧年论通常认为基督会在千年统治之前来临。 Then premillennialism usually says that Christ will come before the thousand-year reign.
前千禧年论者相信基督会在千年之前来临，然后 在地上有千年的统治，之后才是第二次降临。 Premillennialists believe that Christ will come before the thousand years, and there will be that thousand-year reign of Christ on earth, and then you will have the second coming.
让我们详细描述这四种观点，以及被提如何融入其中。 So let's go into each of the four views to describe them more in detail and where the rapture fits into them.
第一种观点是无千禧年论。 The first view is amillennialism.
我知道这里写着第四个，那是别人在维基媒体上制作的图表。 I know it says number four here; somebody else made that on Wikimedia, the graphic.
但这是从第一次降临开始的，也就是第一世纪的道成肉身。 But it starts with the first coming, the incarnation in the first century.
然后，在未来的某个时刻，会有第二次降临和最后的审判。 Then, at some point in the future, you have the second coming and the final judgment.
基督将回来带来最后的审判，这一切都会在未来的同一个时刻发生。 Christ will return to usher in the final judgment; all of that will happen at one event in the future.
在这两者之间，就是象征性的千禧年。 Between the two, you have the symbolic millennium.
所以在圣经中，一千这个数字常常象征着一个很大的数字或很长的时期。 So the number 1000 in Scripture is often symbolic of just a very large number or a very long time period.
所以当启示录谈到基督作王时，是在说基督通过教会在地上作王。 And so when Revelation talks about Christ reigning, it's talking about Christ reigning through the Church here on earth.
启示录还提到魔鬼被捆绑一千年，在这段时期，像圣奥古斯丁这样的教父说 ，当基督通过教会在地上作王时，魔鬼被捆绑，这样福音就能传遍世界。 Also, Revelation talks about the devil being restrained for a thousand years, and so during this time period, you have Church Fathers like St. Augustine saying that when Christ reigns through the Church on earth, the devil is restrained so that the Gospel can be spread throughout the world.
他写道，魔鬼被捆绑不仅是在教会开始在犹大以外的国家中越来越广泛传播的时候。 He writes, The devil was thus bound not only when the Church began to be more and more widely extended among the nations beyond Judea.
而且他现在被捆绑，并要被捆绑到世界的末了，到最后审判 时他将被释放，这样基督就能战胜他的仇敌和死亡本身。 But he is now and shall be bound till the end of the world, when he is to be loosed at the final judgment so that Christ can conquer his enemies and conquer death itself.
这就是无千禧年论：这里没有被提。 So this is amillennialism: there is no rapture here.
基督只会在时间的末了来临，会有最后的审判，就是这样。 Christ will just come at the end of time; there will be a final judgment, and that will be it.
活着的人将在世界末了与基督相遇，死了的人将为最后的审判复活。 Those who are alive will meet Christ at the end of the world, and those who are dead will be raised for the final judgment.
这就是无千禧年论，可能是最接近天主教会观点的看法。 So that would be amillennialism, probably the closest view to Catholicism.
当我们看这些不同的观点时，另一个在19世纪和20世纪初很普遍的是后千禧年论。 When we look at these different views, another one that was common in the 19th and early 20th centuries is postmillennialism.
它说，基督在第一世纪第一次降临，然后在未来某 个时候基督会再来，带来第二次降临和最后审判。 It says, you know, Christ's first coming in the first century, and then Christ will come again with the second coming and the final judgment sometime in the future.
后千禧年论与无千禧年论的区别在于，后千禧年论者相信 基督会在一个实际的一千年基督教天堂时期之后才来。 Where this view, postmillennialism, differs from amillennialism is that postmillennialists believe Christ will come after a literal 1000-year period where there is a Christian paradise.
一旦整个世界都归信基督教，本质上成为一个基督 教世界，全世界都归信后，就会有一千年的和平。 Once the entire world has been converted and there is essentially a Christian world, when the whole world has been converted, then you have peace for a thousand years.
在这段时期魔鬼会被捆绑，但在这期间结束时，基督会回来。 The devil will be bound during this time period, but at the end of it, Christ will return.
这是一个很乐观的观点，在19世纪很多人看到发展 ，世界似乎在进步，甚至到了20世纪初也是如此。 This view is a very optimistic one, and so there was a lot in the 19th century where people were seeing developments, and the world seemed to be improving, even in the early 20th century.
但到了第一次世界大战、第二次世界大战和冷战 时期，你会看到20世纪后半叶出现了裂痕。 But then when you get to World War I, World War II, and the Cold War, you see fractures in the latter half of the 20th century.
大多数新教徒放弃了后千禧年论，他们不认为会 有一个整个世界都归信然后基督才回来的时期。 Most Protestants abandoned postmillennialism; they did not think there would ever be a period where the entire world would be converted and only then would Christ return.
他们中的很多人最终接受了其他观点。 A lot of them ended up embracing something else.
这就是第三种观点，不过有两种不同的前千禧年论来处理被提的概念。 So that would be the third view, though there are two different kinds of premillennialism dealing with the idea of the rapture.
即使在这里，在所谓的灾后前千禧年论中也没有出现被提。 Even here, we don't have the rapture appearing in what is called post-tribulation premillennialism.
他们说基督在第一世纪来过，然后第二次降临和最后审判是分开的。 What they say is that Christ came in the first century, and then the second coming and the final judgment are divided.
会有一个实际的一千年时期，基督会回来，在地上统治一千年，然后才有最后的审判。 There will be a literal 1000-year period; Christ will return, and He'll reign for 1000 years on earth, and then there will be a final judgment.
但在基督回来之前，会有大灾难。 But before Christ returns, there will be a tribulation.
所以这些人被称为灾后前千禧年论者。 So these are called post-tribulation premillennialists.
我知道这很令人困惑，我会试着把它都解释清楚。 I know this is confusing; I'm going to try to break it all down.
如果你在听播客，你可能会发现我在YouTube上用来描述这些的图表很有帮助。 If you're listening on podcasts, you might find the graphics I'm using to describe this on YouTube to be helpful.
如果你在看YouTube，请订阅播客。 If you're watching on YouTube, subscribe to the podcast.
把它分解开来讲总是好的。 It's always nice to break it down.
前千禧年论与后千禧年论和最接近天主教观点的无千禧年论的最大区别是，基督的第 二次降临被分开了，但最后审判要晚得多，要在一千年后，就是基督作王的时候。 The big difference here with the premillennialists, unlike postmillennial and amillennial—which is the closest to the Catholic view—is that we have a split in Christ's second coming, but the final judgment happens much later, a thousand years later, when Christ will reign.
但在基督第二次降临之前，会有大灾难。 But before Christ's second coming, you have the tribulation.
所以我想我们都同意会有大灾难和第二次降临，但需要压缩 这个千禧年时期，最后审判就发生在第二次降临的时候。 So I think we would agree that there will be a tribulation and a second coming, but you need to compress this millennial period; the last judgment happens at the second coming itself.
我会解释圣经是怎么说的。 I'll explain what the Bible says about that.
但被提更适合的不是灾后前千禧年论，而是灾前前千禧年论。 But the view where the rapture fits in is not so much post-tribulation premillennialism; it would be pre-tribulation premillennialism.
让我们做好准备，一起来看看这个。 So strap yourselves in as we go through this.
基督第一次降临是在第一世纪，然后，和其他前千禧年论者一样，会有大灾难。 Christ's first coming is in the first century, and then, like the other premillennialists, you have a tribulation.
基督会回来，统治一千年，然后会有最后的审判。 Christ will return, reign for a thousand years, and then there'll be the final judgment.
灾前前千禧年论者相信基督会在大灾难之前来临，在世界末了的灾难事件发生之前。 Pre-tribulation premillennialists believe that Christ will come before the tribulation, before the bad events at the end of the world.
他会在那之前来临，把教会被提或带走。 He'll come before that to rapture or take the Church with Him.
然后会有可怕的灾难时期，基督会与教会一同再来，统治一千年，之后才有最后的审判。 Then you'll have the nasty tribulation period, Christ will come again with the Church, reign for a thousand years, and then you'll have the final judgment.
所以被提就是这样融入灾前前千禧年论的。 So the rapture fits in here as in pre-tribulation premillennialism.
在前千禧年论中，基督会先来，统治一千年，然后才有最后审判。 In premillennialism, Christ will come before, reign for a thousand years, and then the final judgment.
灾前前千禧年论说基督会来，所以按这种观点基本上基督会来四次，而不是两次。 Pre-tribulation premillennialism says Christ will come, so basically there are four comings of Christ under this view, not two.
有第一世纪的降临、被提、与教会一同再来进入千禧年、统治一千年，然后是最后审判。 You have the first century, the rapture, coming again with the Church for the millennium, reigning for a thousand years, and then the final judgment.
这就是问题所在。 And so this is where you get these problems.
甚至有一些新教徒被称为灾中被提论者，他们相信被提会发生在大灾难中间，而不是之前。 There are even some Protestants who are called mid-trib rapturists who believe the rapture will happen in the middle of the tribulation, not before it.
就是这样。 So there you go.
但让我们把问题归结为：我们应该相信教会会免于大灾难，基督会 把他们提走，然后他会再来，统治一千年，之后才有最后审判吗？ But let's boil it down to this issue: should we believe that the Church will be spared the tribulation, that Christ will take them, and then He'll return again, reign for a thousand years, and then have the final judgment?
不，因为很明显当基督再来时，他会以他离开时 的方式来临——公开的、可见的、显明的方式。 No, because it's very clear that when Christ returns, He is going to come in the same way that He left—in a public, visible, manifested way.
使徒行传第1章11节说，当门徒们看着耶稣升天时，两个穿白衣的 人，可能是天使，对他们说：加利利人哪，你们为什么站着望天呢？ Acts chapter 1, verse 11 says that you remember when the disciples are seeing Jesus ascend into heaven, two men in white, who are probably angels, tell them, Men of Galilee, why do you look at the heavens?
基督怎样升天，他也要怎样回来。 Christ will return in the same way that He was seen going into heaven.
所以不会有秘密的回来，不会有看不见的被提，只会有基督的再来。 So you won't have a secret return, an invisible return for the rapture; you'll just have Christ coming again.
这将是公开的、可见的、人所共知的，就像帖撒罗尼 迦前书4章所说的，有号筒的声音和天使长的呼声。 It will be public, visible, and known, just like you see in 1 Thessalonians 4 with the sound of the trumpet and the archangel's call.
每个人都会看见并知道，这不会是像被提那样的秘密事件。 Everybody will see and know it; it won't be some kind of secret event like the rapture.
还有马太福音16章27节说：人子要在他父的荣耀里，同着众使者 降临，那时候——不是一千年后——他要照各人的行为报应各人。 Also, you have Matthew 16, verse 27, which says, The Son of Man is to come with His angels in the glory of His Father, and then—not a thousand years later—but then He will repay every man for what he has done.
所以马太福音16:27清楚地表明，当基督再来时，他会在荣耀中来临，是可见的，就在 那一刻——不是一千年后，不是突然——而是在同一时间，那就是最后审判发生的时候。 So Matthew 16:27 seems clear that when Christ returns, He will come in glory; He'll be visible, and at that moment—not a thousand years later, not suddenly—but at the same time, that is when the final judgment will take place.
对于我们这些活着的人，我们会被提到基督那里，当这一切发生时我们会与他同在。 For those of us who are alive, we'll be caught up to Christ; we'll be with Him when this all occurs.
如果我们死了，基督会叫我们从死里复活。 If we are dead, Christ will raise us from the dead.
最后，让我谈谈人们在讨论被提时经常提到的另外两段圣经经文。 Finally, let me just address two other Bible passages that come up when people speak about the rapture.
哥林多前书15章谈到我们会在一霎时，眨眼之间改变。 First Corinthians chapter 15 talks about how we will be changed in a moment, in the twinkling of an eye.
有些人认为这意味着在瞬间我们会被提到基督那里，所以这是在谈论灾前被提。 Some people take this to mean that in an instantaneous moment, we will be caught up with Christ, and so this is talking about the pre-tribulation rapture.
其实不是，因为哥林多前书15章51-55节谈的是末 了，而不是被提然后大灾难然后千禧年然后最后审判。 It's not, because 1 Corinthians 15, verses 51 through 55 are talking about the end, not the rapture and then the tribulation and then the millennium and then the final judgment.
哥林多前书15章谈论的是世界末了将要发生的事。 What this comes from in 1 Corinthians chapter 15 is talking about what will happen at the end of the world.
经上说号筒要响，死人要复活成为不朽坏的。 It says the trumpet will sound, the dead will be raised imperishable.
第55节说死亡被得胜吞灭。 Verse 55 says that death will be swallowed up.
所以在这里，这个改变是指在最后审判时，当死人复活发生时 ，我们会改变，正如圣保禄所说，我们必朽坏的身体要变成不 朽坏的形体，这样我们就能带着复活的身体进入荣耀的永生。 So here, this changing is that at the final judgment, when the resurrection of the dead occurs, we will be changed, and our perishable bodies will put on an imperishable form, as St. Paul says, so that we can enter into glorious eternal life with our resurrected bodies.
最后，在路加福音17章，有一节经文是基督在谈论世界的末了。 Finally, in Luke chapter 17, there is a verse where Christ is talking about the end of the world.
很多人把它解释为被提。 A lot of people interpret that as the rapture.
这是路加福音17章34-37节。经上说，我告诉你们，当那一夜，两个人在一个床上。 It's Luke 17, verses 34 through 37. It says, I tell you, in that night there will be two men in one bed.
这节经文实际上是说两个人——这是更好的翻译——两个人在一个床上。 The verse is actually two people—is a better translation—two people in one bed.
一个要被接去，一个要撇下。 One will be taken, and the other left.
两个女人一同推磨，一个要被接去，一个要撇下。 There will be two women grinding together, like grinding at a mill; one will be taken, and the other left.
他们就问他说：主啊，在哪里呢？ And they said to Him, Where, Lord?
你们有些人只读这节经文就想，哦，这是在说被提，对吧？ Some of you only read this verse and think, Oh, this is talking about the rapture, right?
基督徒会被提走，人们会问，嗯，你们去哪里了？ You'll have the Christians being plucked away, and people will be like, Well, where did you go?
发生了什么？ What's happening?
然后是大灾难和所有这些事。 And then the tribulation and all of this.
不，实际上，耶稣在路加福音17章并不是说信 徒会被提走而不信的人会留下来经历大灾难。 No, actually, Jesus here in Luke 17 is not saying that the believers will be taken away and the unbelievers will be left for the tribulation.
他在这里不是在谈论这个，因为在前面几节，路加福音17章2 6-27节，他说：挪亚的日子怎样，人子的日子也要怎样。 He's not talking about that here because a few verses earlier, in Luke 17, verses 26-27, He says, As it was in the days of Noah, so will it be in the days of the Son of Man.
他们又吃又喝，又娶又嫁，到挪亚进方舟的那日，洪水来了，把他们全都灭了。 They ate, they drank, they married, they were given in marriage until the day when Noah entered the ark, and the flood came and destroyed them all.
所以在这里，路加福音17:37中那些被带走的人 ，耶稣对他们说，尸首在哪里，鹰也必聚在那里。 So here, those who were taken away in Luke 17:37, Jesus said to them, Where the body is, there the eagles will be gathered together.
他们说：主啊，在哪里呢？ They say, Where, Lord?
他们要被带到哪里去？ Where will they be taken?
耶稣并没有说，哦，到我这里来或到天上去，因为他们是被提的真基督徒。 And Jesus doesn't say, Oh, to me or to heaven because they're the true Christians who've been raptured.
他没有这样说。 He doesn't say that.
他说，尸首在哪里，鹰——这个希腊词也可以翻译为秃鹫——也必聚在那里。 He says, Where the body is, there the eagles—or that same Greek word can be translated as vultures—will be gathered together.
所以在这里，他不是在谈论被提到救恩中，而是在谈论被带走接受审判。 So here, He's not talking about being taken away to salvation; He's talking about being taken away in judgment.
我们知道这是审判，因为他在谈论审判会像挪亚的日子一样突然来到。 We know it's judgment because He's talking about how the judgment will come swiftly, like it did in the days of Noah.
在挪亚的日子，那些没有预备好的人被冲走了，那些都是不信的人。 Those in the days of Noah who were not prepared were swept away; those were the unbelievers.
所以在路加福音17章，耶稣是在说，看哪，审判的日子会出其不意地来到。 So here, Jesus is saying in Luke 17, Look, the day of judgment will come unexpectedly.
他经常用的另一个比喻是像夜间的贼一样，所以要为此做好准备。 Another comparison He often uses is like a thief in the night, so be prepared for it.
他在这里就是这个意思，他不是在谈论被提或类似的事。 That's all He's saying here; He's not talking about a rapture or anything like that.
我希望这对你们都有帮助，是的，不要被这些事迷惑了。 So I hope this is helpful for you all, but yeah, don't be sucked in by all this.
重点就是要做好准备。 The point is just be prepared.
要做好准备！ Be prepared!
这是在引用《狮子王》的台词：要做好准备，好吗？ That was a nerdy reference to The Lion King: be prepared, okay?
无论是为世界末日，还是统计上更可能的，你自己的离世。 Either for the end of the world or, statistically likely, your own demise.
重要的是要知道，如果你今天就死了，你是否处在恩宠的状态？ It's important to know that if you were to die today, are you in a state of grace?
你知道你会与耶稣基督同在吗？ Do you know that you will be with Jesus Christ?
如果不是，就去告解或做痛悔，然后做完美的痛悔。 If you're not, go to confession or make an act of contrition, and then make an act of perfect contrition.
人们常说，如果你不能去告解，就做完美的痛悔。 People often say, If you can't go to confession, make a perfect act of contrition.
不，不是完美地念痛悔经，而是做完美的痛悔，就是 为罪过和冒犯天主而真心忧伤，全心渴望他的宽恕。 No, don't say the act of contrition perfectly; make an act of perfect contrition, which is having sorrow for sin and offending God, and you wholeheartedly desire His forgiveness.
所以如果你处在恩宠的状态，就要保持。 So if you're in a state of grace, stay there.
如果不是，就去告解，如果现在不能去告解，就做完美的痛悔。 If you're not, go to confession and make a perfect act of contrition if you're not able to go to confession right now.
但要整顿好自己，这样无论是世界的终结还是你 生命的终结，你都准备好在那一刻与基督相遇。 But get your act together so that whether it's the end of the world or the end of your world, you're ready to meet Christ at that moment.
嘿，非常感谢大家！ Hey, thank you guys so much!
我会在下面的描述中留下一些关于被提的好书的链接。 I'll leave some links in the description below for good books on the rapture.
有大卫·柯里和保罗·西格彭写的一本很好的书，在 Catholic.com上还有其他很好的资源。 There's a great book by David Curry and Paul Thigpen, as well as other great resources on it at Catholic.com.
所以嘿，谢谢大家，祝你们度过蒙福的一天！ So hey, thank you guys, and I hope you have a very blessed day!
嘿，感谢观看这个视频！ Hey, thanks for watching this video!
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