这很有趣，因为神在这个时期向以色列人显明他们的祭祀已经不再有效。 This is curious because God was showing the people of Israel at this time that their sacrifices were no longer effective.
他们的动物祭祀已经不再有效，事实上，这种情况发生在圣殿被毁前的最后四十年。 Their animal sacrifices were no longer effective, and in fact, this happened in the last 40 years prior to the destruction of the Temple.
那么，圣殿是什么时候被毁的？ Now, when was the Temple destroyed?
公元70年。70减去40等于多少？30。公元3 0年左右发生了什么？那时候，耶稣被钉十字架。 70 AD. What's 70 minus 40? 30. What happened around 30 AD? Around that time, well, you have Jesus' crucifixion.
根据塔木德，也就是犹太教的文献，一再地记载，你不仅看到 这些警告的征兆，还看到神通过行神迹，以及停止某些神迹， 来向他们显明他们的祭祀，他们的动物祭祀，已不再被接纳。 And you have, over and over and over, according to the Talmud, so according to Jewish sources, you not only have these warning signs, but you also have God using miracles and also not continuing certain miracles to show them that their sacrifices, their animal sacrifices, are no longer accepted.
这一切都发生在最后的四十年里。 And it happened in the last 40 years.
那么，为什么神在公元70年之前的四十年里不再接受 动物祭祀呢？因为弥赛亚已经献上了那一次永远的祭。 Well, why would God no longer accept sacrifices of animals in the last 40 years prior to 70 AD? Well, because that once-and-for-all sacrifice of the Messiah was offered.
有哪些证据呢？ What are some of these testimonies?
这是出自《约玛篇》39b-5，再次说明，这是来自塔木德，是犹太教的文献。 Well, this is from Tractate Yoma 39b-5, and this is from, again, the Talmud, so this is a Jewish source.
上面说，智者们教导说，让我放大来看一下。 It says, The sages taught, let me zoom in here a little bit more.
为神所设的签总是出现在大祭司的右手中。 The lot for God always arose in the high priest's right hand.
在他死后，这种情况只是偶尔发生，但在第二圣殿被毁前的 四十年里，为神所设的签完全没有出现在大祭司的右手中。 After his death, it occurred only occasionally, but during the 40 years prior to the destruction of the Second Temple, the lot for God did not arise in the high priest's right hand at all.
这是怎么回事？ What's going on here?
当时使用了几个签，实际上是两个，是大祭司在这段时期使用的，在赎罪 日，被抽中的签，再说一遍，是在神的护理下，通常会出现在右手中。 Well, you had lots that were used, in fact, two of them that the high priest used during this time period, and during the Day of Atonement, the lot that was chosen, again, providentially by God, would usually come up in the right hand.
但这里说在最后的四十年里，每次都出现在左手中，我不知道这种概率是多 少，但连续四十次，每年一次，都只出现在左手中，这概率似乎大得惊人。 But here he's saying for the last 40 years, it came up in the left hand every time, which I don't know what the odds of that are, but they seem to be astronomical that for 40 times in a row, once every year, it would come up only in the left hand.
那么，签出现在右手和左手有什么不同含义呢？ Well, what did it mean when it came up in the right hand versus the left hand?
当签出现在右手中时，表示神在赎罪日接纳了他们的祭祀。 When the lot came up in the right hand, God accepted their sacrifice on the Day of Atonement.
当签出现在左手中时，表示神没有接纳他们的祭祀，他们必须去做其他额外的事。 When it came up in the left hand, God did not accept their sacrifice, and they had to go and do other further things.
换句话说，神是在说：「我不接受你们的祭祀。」 So, in other words, God was saying, I'm not accepting your sacrifice.
这是为什么呢？ Why is that?
为什么这种情况会发生在圣殿被毁前的最后四十年里？ Why did this happen for the last 40 years prior to the destruction of the Temple?
为什么神在这四十年里不接受他们的动物祭祀？ Why was God not accepting their animal sacrifice for 40 years?
这是因为耶稣完美的祭已经献上了。 Well, it's because the perfect sacrifice of Jesus had been offered already.
再说一遍，这是根据他们自己的文献记载。 Again, this is according to their own sources.
同一个文献继续说：同样，系在被送往阿撒泻勒的山羊头上的朱红 色羊毛带也没有变白，还有，灯台最西边的灯也不再持续燃烧。 The same source continues: So too, the strip of crimson wool that was tied to the head of the goat that was sent to Azazel did not turn white, and the westernmost lamp of the candelabrum, I should say, did not burn continually.
这朱红色羊毛变白是怎么回事？ What's going on here with the white crimson wool?
这条朱红色羊毛带是怎么回事？ What's going on with the strip of crimson wool?
在赎罪日，人们会把一条白色的带子或线系在将要被送到旷野去的山羊身上。 Well, on the Day of Atonement, you would have a white, if you will, ribbon or a thread tied to the goat that was going to be sent off into the wilderness.
在赎罪日，还有另一条，另一条白色的线——对 不起，是朱红色的线——是系在圣殿门上的。 On the Day of Atonement, you also had another one, another white thread—I'm sorry, it was a crimson thread—this was tied to the Temple door.
这里说，系在被送往阿撒泻勒的山羊头上的朱红色羊 毛带，就是那条红色的，在四十年里都没有变白。 And it says here, The strip of crimson wool, so it's red, that was tied to the head of the goat that was sent to Azazel did not turn white for 40 years.
这没有变白。 This didn't turn white.
这到底是怎么回事？ Well, what's going on?
通常情况下，这根红线会奇迹般地变成白色，作为 神接纳了那只被赶到旷野的山羊作为祭物的标记。 What would normally happen is, by miracle, this red thread would turn white as a sign that God had accepted the animal sacrifice of that goat that was cast out into the wilderness.
再说一遍，一根红线系在山羊身上，另一根红线系在圣殿门上。 Again, one is tied, one red thread is tied to the goat, and one red thread is tied to the Temple door.
你怎么知道神接纳了这个祭呢？ How do you know God accepted the sacrifice?
系在圣殿门上的红线会奇迹般地变成白色。 Well, the red thread that was on the Temple door would turn white miraculously.
然而，连续四十年，这种情况都没有发生。 Well, for 40 years straight, that did not happen.
根据塔木德中的犹太文献记载，在圣殿被毁前的最后四十年里，这个神迹都没有发生。 In the last 40 years until the destruction of the Temple, according to Jewish sources in the Talmud, that miracle did not happen.
为什么这个神迹不再发生了？ Why did that miracle not happen?
这神迹不再发生是因为神不再接受动物祭祀，因为那独一完美的祭已经献上了。 The miracle didn't happen because God didn't accept the animal sacrifices, because there already is a one and perfect sacrifice that was offered.
这就是为什么当丹尼斯·普拉格谈到那些想要重建圣殿的犹太人时，神已 经向犹太人显明祂不再接受动物祭祀的体系，因为耶利米书中已经预言会 有一个新约，这新约会废除那个祭祀体系，并且一次永远地除去罪。 This is again why whenever Dennis Prager is talking about Jews who are wanting to rebuild the Temple, God already gave the Jewish people signs that He doesn't accept the sacrifice of the animal sacrificial system, because it was already prophesied in Jeremiah that you would have a new covenant that would take away that sacrificial system and once and for all take away sin.
这在其他地方也有预言，但在我们看那些之前，让我再给你讲一个塔木德中的记载。 It's also prophesied in other places, but let me give you one other thing from the Talmud before we look at those.
这也是出自塔木德的同一部分：圣所的门自己开了 ，这是一个预兆，表明敌人很快就要打开这些门。 This is also from the same part of the Talmud: And the doors of the sanctuary opened by themselves as a sign that they would soon be opened by enemies.
这听起来应该很熟悉，因为这也是我们之前读到的约瑟夫所见证的。 So that should sound familiar, because that's also what Josephus was testifying to that we read earlier.
直到拉班·约翰·本·扎凯斥责它们，这位拉比不得不责备这些自动开启的门。 Until Rabban Yohan ben Zakkai scolded them, so this rabbi had to rebuke the gates that were opening.
这个巨大的石门本是锁着的，需要二十个人才能移动，却自己开了。 This massive stone gate that was locked into place, it took 20 people to move it, opened by itself.
这位拉比不得不斥责它才能让它关上。 The rabbi had to rebuke it in order to close it.
他对圣所说：「圣所啊，圣所啊，圣所啊，你为什么用这些征兆来惊吓自己？」 He said to the sanctuary, Sanctuary, sanctuary, sanctuary, why do you frighten yourself with these signs?
我知道你最终会被毁坏。 I know about you that you will ultimately be destroyed.
以多的儿子撒迦利亚已经预言你说：「利巴嫩哪，敞开你的门，任火烧 灭你的香柏树」，引自撒迦利亚书11:1。这里的利巴嫩是指圣殿。 In Zechariah, son of Edo has already prophesied concerning you: Open your doors, O Lebanon, that the fire may devour your cedars, quoting Zechariah 11:1. Lebanon being an appellation for the Temple.
所以根据塔木德，撒迦利亚书11:1预言了圣 殿会在公元70年被毁。但这是怎么回事呢？ So you have a prophecy there in Zechariah 11:1, according to the Talmud, that the Temple would be destroyed in 70 AD. But what's going on here?
这又是一个征兆在告诉他们，神在说：「看啊，这一切都要结束了。」 Again, a sign is going on telling them, Hey, you know, God is saying, 'Hey, this is going to end.
这祭祀的体系要结束了。 The sacrificial system is going to end.
这是我自己要做的。 This is by my own doing.
我打开这门，好让敌人进来毁掉这一切。」 I'm opening up the gate so that the enemies can come in and destroy this thing.'
为什么？ Why?
根据耶稣所说，这是因为他自己的百姓，大部分都不接受他。 Well, according to Jesus, it's because His very own, for the most part, did not receive Him.
所以神在说，因为你们不接受我所献上的完美的祭，你们的圣殿将要被毁。 So God is saying, Well, because you didn't receive me in the perfect sacrifice that I offered, your Temple is going to be destroyed.
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