- start: 16.294
  end: 19.796
  speaker: SPEAKER_00
  en: The second parable shifts slightly.
  zh: 第二个比喻稍有转变。
- start: 19.816
  end: 22.157
  speaker: SPEAKER_00
  en: Now it's the parable of a thief in the night.
  zh: 现在是夜间盗贼的比喻。
- start: 22.298
  end: 28.582
  speaker: SPEAKER_00
  en: 'It''s got the same basic meaning; it''s got the same upshot: be ready for the Son of Man when he comes.'
  zh: 它有着相同的基本含义，得出相同的结论：要为人子的来临做好准备。
- start: 28.582
  end: 35.626
  speaker: SPEAKER_00
  en: But here, instead of comparing the Son of Man to a master returning from a wedding feast, he does another twist.
  zh: 但在这里，他没有将人子比作从婚宴回来的主人，而是用了另一个转折。
- start: 35.787
  end: 36.337
  speaker: SPEAKER_00
  en: Right?
  zh: 对吧？
- start: 36.337
  end: 41.921
  speaker: SPEAKER_00
  en: Now the Son of Man is like a thief who comes in the middle of the night to break into your home.
  zh: 现在人子就像半夜来闯入你家的盗贼。
- start: 41.921
  end: 42.581
  speaker: SPEAKER_00
  en: Right?
  zh: 对吧？
- start: 43.162
  end: 45.503
  speaker: SPEAKER_00
  en: Now those are two kinds of readiness, right?
  zh: 这是两种不同的预备状态，对吧？
- start: 45.503
  end: 54.129
  speaker: SPEAKER_00
  en: He says know that if the householder had known at what hour the thief was coming, he would have been awake and not have left his house to be broken into.
  zh: 他说，家主若知道盗贼什么时候来，就必会警醒，不容他的房屋被闯入。
- start: 54.31
  end: 62.235
  speaker: SPEAKER_00
  en: Think about this; there’s a certain kind of expectation and anticipation that you might have as a servant if you’re waiting for your master to return.
  zh: 想想看，作为仆人等候主人回来时，你会有某种期待和预料。
- start: 62.235
  end: 68.484
  speaker: SPEAKER_00
  en: It’s very different if someone called you and said, “Tonight I know your house is going to be broken into.”
  zh: 但如果有人打电话告诉你说「我知道今晚有人要闯入你的房子」，那就完全不同了。
- start: 68.484
  end: 72.027
  speaker: SPEAKER_00
  en: Are you going to be able to sleep that night, or are you going to stay awake?
  zh: 那晚你能睡得着觉吗，还是会保持清醒？
- start: 72.027
  end: 74.689
  speaker: SPEAKER_00
  en: Well, you’re not even going to be able to rest.
  zh: 你根本就无法休息。
- start: 74.689
  end: 82.234
  speaker: SPEAKER_00
  en: There’s going to be a certain level of anxiety about the unknown hour of the thief’s arrival.
  zh: 对于盗贼何时到来的未知，你会感到一定程度的焦虑。
- start: 82.275
  end: 99.488
  speaker: SPEAKER_00
  en: So Jesus here uses both these parables—the master's return from the wedding and the thief in the night—to talk about the importance of being ready for the coming of the Son of Man, but also the fact that you don't know exactly when he’s going to come.
  zh: 所以耶稣在这里用这两个比喻——主人从婚宴回来和夜间的盗贼——来讲述为人子的来临做好准备的重要性，同时也说明你并不知道他具体什么时候来。
- start: 100.008
  end: 108.774
  speaker: SPEAKER_00
  en: This is going to be a standard theme of all of Jesus' preaching whenever he talks about the Final Judgment and the Second Coming.
  zh: 这是耶稣每次谈到最后审判和再临时的一个标准主题。
- start: 108.995
  end: 114.038
  speaker: SPEAKER_00
  en: It’s crucial to emphasize that he always tells the disciples, “You don’t know when it’s going to happen.”
  zh: 重要的是要强调，他总是告诉门徒「你们不知道这事什么时候发生」。
- start: 114.659
  end: 122.817
  speaker: SPEAKER_00
  en: There’s a certain ignorance about the timing of the end, and we see this elsewhere in the Gospels of Matthew and Mark.
  zh: 关于末期的时间，人们是无知的，我们在马太福音和马可福音中也看到这一点。
- start: 122.817
  end: 133.119
  speaker: SPEAKER_00
  en: Jesus says, “You know neither the angels in heaven nor the Son, but only the Father knows the day and the hour when heaven and earth are going to pass away.”
  zh: 耶稣说「天地要废去的日子和时辰，没有人知道，连天上的使者也不知道，子也不知道，惟独父知道。」
- start: 133.199
  end: 146.381
  speaker: SPEAKER_00
  en: So this ignorance of the end is just important because every now and then—well, actually pretty frequently—people will rise up, and they’ll set a timeline, like the Final Judgment is going to happen at this time or on this day.
  zh: 这种对末期的无知很重要，因为时不时地——其实是相当频繁地——总会有人站出来设定时间表，说最后审判将在某个时候或某一天发生。
- start: 146.381
  end: 149.082
  speaker: SPEAKER_00
  en: There’s a very famous example of this from the 1980s.
  zh: 1980年代有一个很著名的例子。
- start: 149.855
  end: 176.958
  speaker: SPEAKER_00
  en: It was a book that came out, 88 Reasons the World Will End in 1988, and of course when 1988 came and nothing happened, the next year another book came out, 89 Reasons the World Will End in 1989. As you might imagine, the second edition did not sell as well as the first, but sold millions of copies because of the fact that the deadline that was given—the timeline that was given—didn’t actually happen.
  zh: 当时出版了一本书《世界将在1988年终结的88个理由》，当然到了1988年什么也没发生，第二年又出版了另一本书《世界将在1989年终结的89个理由》。你可以想象，第二版的销量不如第一版，但仍然卖出了数百万册，这都是因为之前给出的期限——给出的时间表——并未实现。
- start: 176.958
  end: 186.347
  speaker: SPEAKER_00
  en: So here we see Jesus affirming the Son of Man is coming, but at the same time telling you, At an hour you do not expect.
  zh: 所以在这里我们看到耶稣确认人子要来，但同时告诉你，是在你想不到的时候。
- start: 186.347
  end: 192.229
  speaker: SPEAKER_00
  en: So the thief in the night gives a powerful image of the unexpected nature of the Son of Man's coming.
  zh: 因此，夜间的盗贼给出了一个有力的比喻，说明人子来临的意想不到的特性。
- start: 192.229
  end: 200.192
  speaker: SPEAKER_00
  en: So Jesus' disciples, their response, their duty, is just to be ready and to stay awake, to be vigilant, to keep alert.
  zh: 所以耶稣的门徒，他们的回应，他们的责任，就是要做好准备并保持清醒，要警醒，要保持警惕。
- start: 201.633
  end: 202.313
  speaker: SPEAKER_00
  en: All right?
  zh: 对吧？
- start: 202.313
  end: 216.695
  speaker: SPEAKER_00
  en: And then good old Peter, once Jesus gives this parable—or really, it's kind of two parables of the master and the thief—Peter says, Lord, are you telling this parable for us or for everyone?
  zh: 然后老好人彼得，在耶稣讲完这个比喻——其实是主人和盗贼两个比喻——后说，主啊，你说这比喻是为我们呢，还是为众人呢？
- start: 217.216
  end: 221.198
  speaker: SPEAKER_00
  en: So Peter wants to know, Wait, does this apply to us, or is it just for everyone?
  zh: 所以彼得想知道，等等，这是适用于我们的，还是适用于所有人的？
- start: 221.198
  end: 223.219
  speaker: SPEAKER_00
  en: Who's this parable addressed to?
  zh: 这个比喻是对谁说的？
- start: 223.859
  end: 229.162
  speaker: SPEAKER_00
  en: It’s fascinating here that Jesus responds, of course, with a question.
  zh: 有趣的是，耶稣当然是用一个问题来回应。
- start: 229.162
  end: 234.385
  speaker: SPEAKER_00
  en: If you ask Jesus a question, you can basically bank on the fact that he’s going to respond with a question.
  zh: 如果你问耶稣一个问题，你基本可以肯定他会用另一个问题来回答。
- start: 234.825
  end: 237.606
  speaker: SPEAKER_00
  en: And if you know anyone who does this, it could be a little annoying, right?
  zh: 如果你认识这样做的人，可能会有点烦人，对吧？
- start: 237.606
  end: 240.887
  speaker: SPEAKER_00
  en: You know, if you ask a question and they respond with a question and ask a question.
  zh: 你知道，如果你问一个问题，他们却用问题回应，再问一个问题。
- start: 240.887
  end: 242.628
  speaker: SPEAKER_00
  en: Professors like to do this kind of thing.
  zh: 教授们喜欢这样做。
- start: 242.628
  end: 251.553
  speaker: SPEAKER_00
  en: Anyway, it’s a good teaching method, though, because it helps the person—it leads them to the truth you want them to be led to, but in an active way.
  zh: 不过，这确实是一个好的教学方法，因为它帮助人——以一种主动的方式引导他们达到你想要他们明白的真理。
- start: 251.553
  end: 265.119
  speaker: SPEAKER_00
  en: So when Peter asked the question, Jesus says, Well, who then is the faithful and wise steward whom his master will set over his household to give them their portion of food at the proper time?
  zh: 所以当彼得问这个问题时，耶稣说，谁是那忠心有见识的管家，主人派他管理家里的人，按时分粮给他们呢？
- start: 265.38
  end: 290.917
  speaker: SPEAKER_00
  en: Now pause there; he’s going to go into a parable here about servants who are ready for their master and do what they’re supposed to, and servants who aren't. But I can’t help but notice here that he’s responding to Peter with the story of a steward who is set over the master’s household and put in charge of all of his possessions.
  zh: 在这里停一下，他接下来要讲一个关于仆人的比喻，有些仆人为主人预备好并做他们该做的事，有些则没有。但我不禁注意到，他对彼得的回应是用一个管家的故事，这个管家被派管理主人的家并掌管他所有的财产。
- start: 291.217
  end: 317.53
  speaker: SPEAKER_00
  en: The reason I bring that up is in the Gospel of Matthew, chapter 16, when Jesus gives Peter the keys of the kingdom and says, Whatever you bind is bound in heaven, and whatever you loose is loosed in heaven, it’s an allusion to Isaiah 22 where Eliakim is made the chief steward over the house of King David.
  zh: 我提到这一点是因为在马太福音第16章，当耶稣把天国的钥匙给彼得并说，凡你在地上所捆绑的，在天上也要捆绑，凡你在地上所释放的，在天上也要释放，这是在暗指以赛亚书22章，以利亚敬被立为大卫王家的总管家。
- start: 317.71
  end: 323.193
  speaker: SPEAKER_00
  en: In the Old Testament, there was this figure called the al-bayit, literally the over the house.
  zh: 在旧约中，有一个称为al-bayit的职位，字面意思是治理家宅的。
- start: 323.223
  end: 327.765
  speaker: SPEAKER_00
  en: Sometimes he’s called a prime minister, but chief steward would be a better translation.
  zh: 有时他被称为宰相，但总管家是更好的翻译。
- start: 327.825
  end: 336.99
  speaker: SPEAKER_00
  en: So the chief steward in the Old Testament was second only to the king, and he had the authority of the king to bind and loose, and he held the keys of the kingdom, right?
  zh: 所以在旧约中，总管家的地位仅次于国王，他有王的权柄可以捆绑和释放，他掌管着国度的钥匙，对吧？
- start: 336.99
  end: 338.851
  speaker: SPEAKER_00
  en: That’s how you knew who the chief steward was.
  zh: 这就是你如何知道谁是总管家。
- start: 338.851
  end: 346.275
  speaker: SPEAKER_00
  en: Well, it’s fascinating that Peter in Matthew 16 is being described as the chief steward of the Kingdom of God.
  zh: 很有趣的是，在马太福音16章中，彼得被描述为神国的总管家。
- start: 346.275
  end: 348.836
  speaker: SPEAKER_00
  en: Jesus gives him the keys of the kingdom.
  zh: 耶稣把天国的钥匙给了他。
- start: 349.016
  end: 356.65
  speaker: SPEAKER_00
  en: In Luke, it’s interesting here in chapter 12 when Peter says, Hey, are you telling this parable for us?
  zh: 在路加福音第12章这里很有趣，当彼得说，嘿，你说这比喻是为我们吗？
- start: 356.691
  end: 363.737
  speaker: SPEAKER_00
  en: Jesus says, Well, who is the faithful steward whom the master sets over his household?
  zh: 耶稣说，谁是那忠心的管家，主人派他管理家里的人呢？
- start: 363.737
  end: 371.503
  speaker: SPEAKER_00
  en: 'It’s the exact same expression there: the over the house in the Old Testament with regard to the kingdom, was the chief steward of King David.'
  zh: 这里用的是完全相同的表达：在旧约中关于国度的治理家宅的，就是大卫王的总管家。
- start: 371.703
  end: 381.192
  speaker: SPEAKER_00
  en: Now Jesus is talking about a parable of a chief steward of the master's household, which is basically the role that Peter is going to take as chief of the twelve apostles.
  zh: 现在耶稣讲的是一个关于主人家的总管家的比喻，这基本上就是彼得作为十二使徒之首将要担任的角色。
- start: 381.192
  end: 383.253
  speaker: SPEAKER_00
  en: He’s second in rank only to Jesus himself.
  zh: 他的地位仅次于耶稣本人。
- start: 383.253
  end: 386.074
  speaker: SPEAKER_00
  en: That’s just a little side note, but it’s kind of interesting.
  zh: 这只是一个小细节，但很有意思。
- start: 387.514
  end: 399.299
  speaker: SPEAKER_00
  en: 'In any case, it leads into a parable in which Jesus gives another beatitude: Blessed is the servant whom his master, when he comes, will find so doing.'
  zh: 无论如何，这引出了一个比喻，其中耶稣给出另一个福：主人来到，看见仆人这样行，那仆人就有福了。
- start: 399.299
  end: 402.98
  speaker: SPEAKER_00
  en: Truly, I tell you, he will set him over all his possessions.
  zh: 我实在告诉你们，主人要派他管理一切所有的。
- start: 403.401
  end: 418.11
  speaker: SPEAKER_00
  en: But if the servant says to himself, My master is delayed in coming, and begins to beat the menservants and maidservants and eat and drink and get drunk, the master of that servant will come on a day when he doesn't expect him and at an hour he doesn't know.
  zh: 若那仆人心里说，我的主人必来得迟，就动手打仆人和使女，并且吃喝醉酒。在他想不到的日子，不知道的时候，那仆人的主人要来。
- start: 419.05
  end: 422.452
  speaker: SPEAKER_00
  en: The RSV says he’ll punish him and put him with the faithless.
  zh: 修订标准译本说他要惩罚他，把他和不忠心的人同列。
- start: 422.452
  end: 435.256
  speaker: SPEAKER_00
  en: But literally, it says he’ll cut him in two or cut him in pieces; he’ll dismember him and put him with the unfaithful—the aposoi, the unbelievers, the unfaithful.
  zh: 但字面意思是说他要把他劈成两半或切成碎片，要把他肢解，并把他和不忠心的人——就是不信的人，不忠心的人——同列。
- start: 435.437
  end: 436.797
  speaker: SPEAKER_00
  en: So press pause there.
  zh: 让我们在这里暂停一下。
- start: 436.929
  end: 453.014
  speaker: SPEAKER_00
  en: What Jesus is doing in this parable is he’s going to give four different outcomes, four different fates for four different kinds of servants, and I want you to pay close attention to what these four servants are.
  zh: 耶稣在这个比喻中要给出四种不同的结果，四种不同的命运对应四种不同类型的仆人，我要你特别注意这四种仆人是什么。
- start: 453.134
  end: 460.456
  speaker: SPEAKER_00
  en: The first one is the servant who does what his master wills him to do and who’s ready for his return.
  zh: 第一种是遵行主人旨意并为他回来做好准备的仆人。
- start: 460.477
  end: 463.858
  speaker: SPEAKER_00
  en: That servant will be set over all the master’s possessions.
  zh: 这仆人将被派管理主人的一切所有。
- start: 463.978
  end: 465.218
  speaker: SPEAKER_00
  en: That’s the first servant.
  zh: 这是第一种仆人。
- start: 465.322
  end: 474.447
  speaker: SPEAKER_00
  en: The second one is the one who says, My master is delayed, and begins to beat his fellow servants and to eat and drink and get drunk.
  zh: 第二种是说「我的主人必来得迟」，就动手打其他仆人，并且吃喝醉酒的。
- start: 474.447
  end: 476.088
  speaker: SPEAKER_00
  en: What happens to that servant?
  zh: 这个仆人会怎么样？
- start: 476.088
  end: 480.59
  speaker: SPEAKER_00
  en: He gets cut in two and put with the unfaithful, right?
  zh: 他要被劈成两半，并和不忠心的人同列，对吧？
- start: 480.59
  end: 494.077
  speaker: SPEAKER_00
  en: Now, if you press pause right there one more time, these are clearly images of entering into the Kingdom of God or being cast out of the Kingdom into the punishment of Gehenna, right?
  zh: 现在，如果我们再次在这里暂停一下，这些显然是进入神的国度或被逐出国度进入地狱受刑的比喻，对吧？
- start: 494.383
  end: 496.565
  speaker: SPEAKER_00
  en: We’ll see this elsewhere in the Gospels, right?
  zh: 我们在福音书的其他地方也会看到这点，对吧？
- start: 496.565
  end: 499.789
  speaker: SPEAKER_00
  en: You know, Enter into the glory of the Kingdom.
  zh: 你知道，进入国度的荣耀。
- start: 499.789
  end: 501.41
  speaker: SPEAKER_00
  en: That’s what Jesus is describing here.
  zh: 这就是耶稣在这里所描述的。
- start: 501.41
  end: 507.497
  speaker: SPEAKER_00
  en: If he were being set over all his possessions, he’s entering into the master’s household, the master’s kingdom.
  zh: 如果他被派管理一切所有，他就是进入主人的家，主人的国度。
- start: 507.497
  end: 516.516
  speaker: SPEAKER_00
  en: If this is a parable, and it’s an allegory for the Kingdom of God, then the good servant is rewarded by being elevated in the kingdom, right?
  zh: 如果这是一个比喻，是神国的寓言，那么好仆人的奖赏就是在国度中被升高，对吧？
- start: 516.516
  end: 518.178
  speaker: SPEAKER_00
  en: He who humbles himself will be exalted.
  zh: 自卑的必升为高。
- start: 518.178
  end: 522.982
  speaker: SPEAKER_00
  en: And then the wicked servant goes to Gehenna or goes to hell, right?
  zh: 而那恶仆就要下地狱，对吧？
- start: 522.982
  end: 526.085
  speaker: SPEAKER_00
  en: Experiences punishment and is put with the unfaithful.
  zh: 受到惩罚，并和不忠心的人同列。
- start: 526.085
  end: 533.032
  speaker: SPEAKER_00
  en: Think here about other places where Jesus says, you know, They’ll be cast into the outer darkness where there’s weeping and gnashing of teeth.
  zh: 想想耶稣在其他地方说的，你知道，他们要被丢在外面黑暗里，在那里必要哀哭切齿。
- start: 533.032
  end: 536.935
  speaker: SPEAKER_00
  en: Here, the servant is cast among the unfaithful.
  zh: 在这里，这仆人被丢在不忠心的人中间。
- start: 538.457
  end: 548.963
  speaker: SPEAKER_00
  en: Now if this parable were written by a later Christian in the Protestant tradition who only believed those were the two fates possible, it should have stopped there.
  zh: 现在，如果这个比喻是由后来的新教传统中的基督徒写的，他们只相信这两种可能的结局，那么故事应该到此为止。
- start: 548.963
  end: 554.264
  speaker: SPEAKER_00
  en: But there are two other outcomes that Jesus gives us in this parable, and it’s really fascinating.
  zh: 但耶稣在这个比喻中还给了我们另外两种结局，这真的很有趣。
- start: 554.544
  end: 561.866
  speaker: SPEAKER_00
  en: The third servant is the servant who knew his master's will but didn’t prepare or act according to his will.
  zh: 第三种仆人是知道主人的意思，却不预备，也不顺着他的意思行的仆人。
- start: 563.047
  end: 572.177
  speaker: SPEAKER_00
  en: Okay, so in other words, this servant isn’t ready for his master to come, but unlike the wicked servant, he doesn’t start abusing other people, right?
  zh: 好的，换句话说，这个仆人没有为主人的到来做好准备，但和那恶仆不同，他没有开始虐待其他人，对吧？
- start: 572.177
  end: 576.78
  speaker: SPEAKER_00
  en: He’s not getting drunk; he’s not beating his fellow menservants and maidservants.
  zh: 他没有醉酒，也没有打其他仆人和使女。
- start: 576.78
  end: 579.461
  speaker: SPEAKER_00
  en: He’s just not as ready as he should be.
  zh: 他只是没有做好该有的准备。
- start: 579.461
  end: 581.842
  speaker: SPEAKER_00
  en: He’s not ready for the master’s return.
  zh: 他没有为主人的回来做好准备。
- start: 582.022
  end: 583.543
  speaker: SPEAKER_00
  en: So what’s his punishment?
  zh: 那么他的惩罚是什么？
- start: 583.543
  end: 587.265
  speaker: SPEAKER_00
  en: It doesn’t say that he’s cut in two or put with the unfaithful.
  zh: 经文没有说他要被劈成两半或和不忠心的人同列。
- start: 587.265
  end: 590.306
  speaker: SPEAKER_00
  en: It says that he receives a severe beating.
  zh: 经文说他要多受责打。
- start: 591.587
  end: 594.268
  speaker: SPEAKER_00
  en: And then the fourth servant is a different one.
  zh: 然后第四种仆人又不一样。
- start: 594.352
  end: 601.256
  speaker: SPEAKER_00
  en: This is the one who didn’t know his master’s will but did what deserved the beating.
  zh: 这是那不知道主人的意思却做了当受责打之事的仆人。
- start: 601.437
  end: 604.058
  speaker: SPEAKER_00
  en: That person shall receive a light beating.
  zh: 这个人要少受责打。
- start: 604.559
  end: 605.279
  speaker: SPEAKER_00
  en: All right?
  zh: 对吧？
- start: 605.279
  end: 610.383
  speaker: SPEAKER_00
  en: So this servant is what later moral theologians would call invincibly ignorant.
  zh: 所以这个仆人就是后来的伦理神学家所说的「不可克服的无知」。
- start: 610.383
  end: 618.108
  speaker: SPEAKER_00
  en: In other words, they didn’t know what the master’s commands were for whatever reason, and they did not prepare.
  zh: 换句话说，他们因为某种原因不知道主人的命令，也没有做好准备。
- start: 618.188
  end: 624.889
  speaker: SPEAKER_00
  en: They did what deserved a beating, like the third servant, but they were less culpable because they didn’t know what they were supposed to do.
  zh: 他们做了当受责打的事，像第三个仆人一样，但因为他们不知道该做什么，所以罪责较轻。
- start: 624.889
  end: 627.169
  speaker: SPEAKER_00
  en: They receive a light beating.
  zh: 他们要少受责打。
- start: 627.81
  end: 635.671
  speaker: SPEAKER_00
  en: Now it should be pointed out that this image of a master beating his servants is obviously going to be repugnant, right?
  zh: 现在应该指出，这个主人责打仆人的画面显然会令人反感，对吧？
- start: 635.671
  end: 637.952
  speaker: SPEAKER_00
  en: Especially for modern-day readers.
  zh: 特别是对现代读者来说。
- start: 638.552
  end: 643.853
  speaker: SPEAKER_00
  en: But in antiquity, servants and slaves would have been part of the ancient landscape.
  zh: 但在古代，仆人和奴隶是那个时代景象的一部分。
- start: 643.853
  end: 653.429
  speaker: SPEAKER_00
  en: So Jesus is using what people know—earthly realities—to illustrate what they don't understand, which is the Kingdom of God, eternal realities.
  zh: 所以耶稣用人们知道的事物——地上的现实——来说明他们不理解的事物，也就是神的国度，永恒的现实。
- start: 653.429
  end: 670.473
  speaker: SPEAKER_00
  en: So if the first blessed servant is an image of being rewarded in heaven and the second wicked servant is an image of being punished forever in hell, then what are these other two servants who receive either a severe beating or a light beating?
  zh: 所以如果第一个有福的仆人是在天堂得赏赐的象征，第二个恶仆是在地狱永远受刑的象征，那么这另外两个或多受责打或少受责打的仆人又代表什么呢？
- start: 672.213
  end: 674.273
  speaker: SPEAKER_00
  en: Well, I’ll let you figure that out.
  zh: 好吧，我让你们自己想想。
- start: 674.434
  end: 677.065
  speaker: SPEAKER_00
  en: No, no, I won’t let you figure it out; I’ll answer for you.
  zh: 不，不，我不会让你们自己想，我来回答。
- start: 677.065
  end: 683.829
  speaker: SPEAKER_00
  en: This is obviously an image of eschatological punishment.
  zh: 这显然是末世惩罚的象征。
- start: 683.969
  end: 689.953
  speaker: SPEAKER_00
  en: It is a beating, so there is a punishment involved, but it's temporary, not permanent.
  zh: 这是责打，所以确实有惩罚，但是暂时的，不是永久的。
- start: 690.453
  end: 692.494
  speaker: SPEAKER_00
  en: Because the second servant—how was he punished?
  zh: 因为第二个仆人——他是如何受罚的？
- start: 692.494
  end: 693.915
  speaker: SPEAKER_00
  en: By being cut in two.
  zh: 被劈成两半。
- start: 693.995
  end: 699.879
  speaker: SPEAKER_00
  en: Now, apart from modern medical methods, that was a permanent condition in antiquity.
  zh: 在古代，除了现代医疗手段外，这是一个永久性的状态。
- start: 699.879
  end: 702.44
  speaker: SPEAKER_00
  en: If someone cut you in two, you would remain cut in two.
  zh: 如果有人把你劈成两半，你就会永远保持被劈成两半的状态。
- start: 702.44
  end: 703.921
  speaker: SPEAKER_00
  en: It’s an image of death.
  zh: 这是死亡的象征。
- start: 704.141
  end: 708.363
  speaker: SPEAKER_00
  en: But the beating means that it is a finite, temporary punishment.
  zh: 但责打意味着这是有限的、暂时的惩罚。
- start: 708.403
  end: 718.228
  speaker: SPEAKER_00
  en: This image will go on to lay a foundation in Jesus' own teaching for the later Church doctrine that comes to be known as purgatory.
  zh: 这个比喻在耶稣的教导中为后来教会所知的炼狱教义奠定了基础。
- start: 718.228
  end: 736.894
  speaker: SPEAKER_00
  en: The idea that after death, at our judgment, there are some people whose sins will not be so grave that they’re cast into the outer darkness of Gehenna, but yet at the same time, their deeds are not so righteous that they would enter immediately into the glory of the kingdom.
  zh: 这个观念是说，在死后的审判中，有些人的罪并不严重到要被丢在地狱的外层黑暗里，但同时他们的行为也不够义，不能立即进入国度的荣耀。
- start: 737.195
  end: 752.825
  speaker: SPEAKER_00
  en: They must be purified and experience the temporal punishment for venial sin that their sins require—that justice requires—before they can be purified and enter into the Kingdom of Heaven.
  zh: 他们必须被洁净，并为小罪经历暂时的惩罚——这是他们的罪所要求的，是公义所要求的——然后才能被洁净并进入天国。
- start: 753.325
  end: 756.207
  speaker: SPEAKER_00
  en: Well, that’s the last two servants in the parable, right?
  zh: 这就是比喻中最后两个仆人的含义，对吧？
- start: 756.368
  end: 763.62
  speaker: SPEAKER_00
  en: This punishment—purgatory—can be severe for some people who knew what was wrong and did it anyway.
  zh: 这种惩罚——炼狱——对那些明知错误却仍然去做的人来说可能很严重。
- start: 764.54
  end: 769.061
  speaker: SPEAKER_00
  en: This is why deliberate venial sin is, by the way, not something to play around with.
  zh: 这就是为什么故意犯小罪不是可以随意玩弄的事。
- start: 769.421
  end: 771.242
  speaker: SPEAKER_00
  en: Sometimes Catholics make light of, Oh, venial sin.
  zh: 有时公教徒会轻视说，哦，小罪而已。
- start: 771.242
  end: 771.922
  speaker: SPEAKER_00
  en: No, no, no.
  zh: 不，不，不。
- start: 771.922
  end: 774.482
  speaker: SPEAKER_00
  en: Deliberate venial sin is not something to play around with.
  zh: 故意犯小罪不是可以随意玩弄的事。
- start: 775.463
  end: 782.244
  speaker: SPEAKER_00
  en: Then there’s venial sin in which the person is unaware that it’s even wrong, and I’m sure you can probably think of examples of that as well.
  zh: 还有一种小罪是人甚至不知道这是错的，我相信你也能想到这样的例子。
- start: 782.404
  end: 784.364
  speaker: SPEAKER_00
  en: Those sins still have consequences.
  zh: 这些罪仍然有后果。
- start: 784.364
  end: 789.095
  speaker: SPEAKER_00
  en: The servant in the parable still is punished, but it’s a lighter punishment.
  zh: 比喻中的仆人仍然受到惩罚，但是较轻的惩罚。
- start: 789.095
  end: 793.436
  speaker: SPEAKER_00
  en: Literally, light is the word; venial—that's what venial means, right?
  zh: 字面意思就是轻的，小罪——这就是小罪的意思，对吧？
- start: 793.436
  end: 797.077
  speaker: SPEAKER_00
  en: It’s a lighter punishment than those who knew it was wrong and did it anyway.
  zh: 这比那些明知错误却仍然去做的人所受的惩罚要轻。
- start: 797.217
  end: 803.238
  speaker: SPEAKER_00
  en: So sometimes people will say, Dr. Petri, where is the doctrine of purgatory in the Bible?
  zh: 所以有时人们会说，彼得里博士，圣经中哪里有炼狱的教义？
- start: 803.518
  end: 805.159
  speaker: SPEAKER_00
  en: There are lots of different places you can point to.
  zh: 你可以指出很多不同的地方。
- start: 805.159
  end: 808.559
  speaker: SPEAKER_00
  en: You can point to 2 Maccabees 12, where they’re praying for the dead.
  zh: 你可以指出玛加伯下第12章，那里讲到为死者祈祷。
- start: 808.559
  end: 817.041
  speaker: SPEAKER_00
  en: You can point to Paul in 1 Corinthians 3 about being saved through fire, but what people often don’t do is actually point to Jesus in the Gospels.
  zh: 你可以指出保罗在哥林多前书第3章关于人要经火得救的教导，但人们往往没有指出福音书中耶稣的教导。
- start: 817.063
  end: 831.715
  speaker: SPEAKER_00
  en: Jesus' parable here in Luke chapter 12 gives us one of the clearest scriptural foundations for the fact that heaven and hell are not the only eschatological options when it comes to judgment.
  zh: 耶稣在路加福音第12章的这个比喻，为天堂和地狱并非审判时唯一的末世选项这一事实提供了最清晰的圣经基础之一。
- start: 831.715
  end: 845.966
  speaker: SPEAKER_00
  en: There’s also a third area, a third realm, which is a temporary punishment for sin that doesn’t exclude one ultimately from the kingdom but has to be undergone before you can enter into the joy of the master’s household.
  zh: 还有第三个领域，第三个境界，就是对罪的暂时惩罚，这并不会最终将人排除在国度之外，但在你能进入主人家中的喜乐之前必须经历这个过程。
