- start: 41.607
  end: 50.852
  speaker: SPEAKER_01
  en: In the 15th and 16th centuries, the native people of Mexico City suffered conquest first by the Aztecs and then by the Spanish conquistadors.
  zh: 在十五和十六世纪，墨西哥城的原住民先后遭受阿兹特克人和西班牙征服者的征服。
- start: 51.172
  end: 60.097
  speaker: SPEAKER_01
  en: It was the custom of the Aztecs to harvest the conquered people as victims for human sacrifice offered to the snake god, Quetzalcoatl.
  zh: 阿兹特克人有个习俗，就是将被征服的人作为祭品献给蛇神羽蛇神。
- start: 60.538
  end: 66.661
  speaker: SPEAKER_01
  en: By the Aztecs' own account, this cost a quarter of a million human lives per year.
  zh: 据阿兹特克人自己说，这每年要夺去二十五万人的生命。
- start: 66.941
  end: 75.133
  speaker: SPEAKER_01
  en: In the dedication of just one temple, a celebration lasting four days, they slaughtered more than 80,000 men and women.
  zh: 在一次为期四天的庙宇奉献中，他们屠杀了八万多男女。
- start: 75.955
  end: 81.783
  speaker: SPEAKER_01
  en: As you can imagine, these native peoples lived a life of natural and supernatural terror.
  zh: 可想而知，这些原住民生活在自然和超自然的恐惧中。
- start: 82.125
  end: 88.927
  speaker: SPEAKER_01
  en: Yet the fear of their idols kept them trapped in idolatry, and they resisted conversion to the Christian faith.
  zh: 然而，对偶像的恐惧使他们陷于偶像崇拜，拒绝归信基督信仰。
- start: 89.207
  end: 93.529
  speaker: SPEAKER_01
  en: The best efforts of brilliant missionaries proved basically ineffective.
  zh: 才华横溢的传教士们的努力基本上无效。
- start: 93.749
  end: 101.671
  speaker: SPEAKER_01
  en: Then, in 1531, the Blessed Virgin Mary appeared in Mexico City to a peasant man named Juan Diego.
  zh: 然后，在1531年，圣母马利亚在墨西哥城向一位名叫胡安·迭戈的农民显现。
- start: 104.229
  end: 112.613
  speaker: SPEAKER_01
  en: He was an older man, a simple man, a convert to the Catholic faith, and he was hurrying on his way to Mass when Our Lady appeared.
  zh: 他是个年长而朴实的人，归信了天主教，正匆忙赶去参加弥撒时，圣母向他显现。
- start: 113.113
  end: 120.117
  speaker: SPEAKER_01
  en: She asked him to go to the bishop and requested a church be built in her honor on that very spot at Tepeyac.
  zh: 她要他去见主教，请求在特佩亚克的那个地方为她建一座教堂。
- start: 120.675
  end: 126.358
  speaker: SPEAKER_01
  en: The bishop was skeptical and asked Juan Diego to provide a sign that the vision was authentic.
  zh: 主教心存疑虑，要求胡安·迭戈提供一个异象真实的证据。
- start: 126.578
  end: 134.623
  speaker: SPEAKER_01
  en: When Juan Diego next saw Our Lady, she filled his overcoat with roses, even though it was winter and roses were out of season.
  zh: 当胡安·迭戈再次见到圣母时，她把玫瑰花放满他的外衣，尽管那时是冬天，玫瑰不应季。
- start: 135.063
  end: 143.228
  speaker: SPEAKER_01
  en: When the bishop took the roses from Juan Diego's rough garment, the men saw that Mary had miraculously left her image on the fabric.
  zh: 当主教从胡安·迭戈粗糙的衣服中取出玫瑰时，人们看到马利亚奇迹般地在布上留下了她的形象。
- start: 143.925
  end: 150.051
  speaker: SPEAKER_01
  en: Juan Diego's overcoat was made of cactus fiber, so the relic shouldn't have lasted 50 years.
  zh: 胡安·迭戈的外衣是用仙人掌纤维制成的，所以这遗物本不该保存五十年。
- start: 150.112
  end: 154.155
  speaker: SPEAKER_01
  en: Let's be honest, after five years, it should have been falling apart.
  zh: 说实话，五年后它就该破损了。
- start: 154.636
  end: 163.325
  speaker: SPEAKER_01
  en: But now, it's lasted half a millennium, and her image still looks with eyes of mercy upon hundreds of thousands of pilgrims.
  zh: 但如今，它已保存了五百年，她的形象仍以慈爱的眼神注视着成千上万的朝圣者。
- start: 164.026
  end: 166.929
  speaker: SPEAKER_01
  en: What happened in the wake of Juan Diego's visitation?
  zh: 胡安·迭戈的显现之后发生了什么？
- start: 167.31
  end: 170.973
  speaker: SPEAKER_01
  en: Well, the bishop built that church at Tepeyac, of course.
  zh: 当然，主教在特佩亚克建了那座教堂。
- start: 171.233
  end: 176.317
  speaker: SPEAKER_01
  en: And soon, nine million Native American people embraced the Christian faith.
  zh: 不久，九百万美洲原住民接受了基督信仰。
- start: 176.418
  end: 179.94
  speaker: SPEAKER_01
  en: The entire continent converted to Catholicism.
  zh: 整个大陆归信了天主教。
- start: 180.321
  end: 187.887
  speaker: SPEAKER_01
  en: Where the missionaries and the military had failed, a poor man succeeded with the assistance of his blessed mother.
  zh: 在传教士和军队失败的地方，一个贫穷的人在他蒙福的母亲帮助下成功了。
- start: 188.127
  end: 191.009
  speaker: SPEAKER_01
  en: Mary told Juan Diego, "Am I not here?
  zh: 马利亚对胡安·迭戈说：「我不是在这里吗？
- start: 191.009
  end: 198.112
  speaker: SPEAKER_01
  en: I, who have the honor to be your mother, are you not in my shadow and under my protection?
  zh: 我有幸作你的母亲，你不是在我的荫庇和保护下吗？
- start: 198.512
  end: 203.154
  speaker: SPEAKER_01
  en: Are you not in the hollow of my mantle, in the crossing of my arms?
  zh: 你不是在我斗篷的怀抱中，在我臂弯的交叉处吗？
- start: 203.355
  end: 205.295
  speaker: SPEAKER_01
  en: Do you need anything more?
  zh: 你还需要什么吗？
- start: 205.976
  end: 207.717
  speaker: SPEAKER_01
  en: Do we need anything more?"
  zh: 我们还需要什么吗？」
- start: 209.403
  end: 215.126
  speaker: SPEAKER_01
  en: The Church is calling us to undertake a new evangelization, and the task seems daunting.
  zh: 教会呼召我们进行新福传，这任务似乎艰巨。
- start: 215.126
  end: 218.087
  speaker: SPEAKER_01
  en: In fact, it seems downright impossible.
  zh: 事实上，这似乎完全不可能。
- start: 218.527
  end: 225.41
  speaker: SPEAKER_01
  en: But are the obstacles today any greater than they were in 1531 for that man on the hillside of Tepeyac?
  zh: 但今天的障碍比1531年特佩亚克山坡上的那人所面对的更大吗？
- start: 225.71
  end: 227.791
  speaker: SPEAKER_01
  en: Juan Diego was in his 50s.
  zh: 胡安·迭戈当时五十多岁。
- start: 227.811
  end: 232.373
  speaker: SPEAKER_01
  en: He was considered an old man, and he'd already outrun his life expectancy.
  zh: 他被视为老人，已超过了预期寿命。
- start: 232.553
  end: 236.175
  speaker: SPEAKER_01
  en: Yet, his evangelistic life was just beginning.
  zh: 然而，他的传福音生涯才刚刚开始。
- start: 236.515
  end: 239.037
  speaker: SPEAKER_01
  en: And look what he was able to accomplish.
  zh: 看看他所成就的。
- start: 239.037
  end: 242.76
  speaker: SPEAKER_01
  en: Look what God was able to accomplish through him.
  zh: 看看神通过他成就了什么。
- start: 242.78
  end: 245.862
  speaker: SPEAKER_01
  en: Look what his mother inspired him to do.
  zh: 看看他的母亲激励他做了什么。
- start: 246.463
  end: 251.166
  speaker: SPEAKER_01
  en: What, do you suppose, is God's plan for you and me?
  zh: 你认为神对你我有什么计划？
- start: 272.992
  end: 275.434
  speaker: SPEAKER_01
  en: Welcome back to the Bible and the Virgin Mary.
  zh: 欢迎回到《圣经与童贞女马利亚》。
- start: 275.715
  end: 283.562
  speaker: SPEAKER_01
  en: In our first couple of lessons together, we learned how to read what Scripture has to say about Mary, both the literal and the deeper meanings of the text.
  zh: 在我们最初的几课中，我们学习了如何阅读圣经中关于马利亚的记载，包括文字的表面和更深层的含义。
- start: 283.849
  end: 290.594
  speaker: SPEAKER_01
  en: And in order to see the spiritual meaning, we need to understand the connection that exists between the Old and the New Testaments.
  zh: 为了看见属灵的意义，我们需要理解旧约和新约之间的联系。
- start: 290.755
  end: 294.258
  speaker: SPEAKER_01
  en: That connection is God's plan for salvation history.
  zh: 这联系就是神对救恩历史的计划。
- start: 294.258
  end: 296.139
  speaker: SPEAKER_01
  en: It's His plan to get us to heaven.
  zh: 这是祂要我们得以进入天堂的计划。
- start: 296.419
  end: 299.922
  speaker: SPEAKER_01
  en: That plan unfolds through His covenants with His people.
  zh: 这计划通过祂与子民所立的约展开。
- start: 300.163
  end: 312.853
  speaker: SPEAKER_01
  en: Now, all the covenants of the Old Testament, the covenants that God made with Adam, Noah, Abraham, Moses, and David, they pointed to and they prepared people for the New Covenant in Jesus Christ.
  zh: 旧约中神与亚当、挪亚、亚伯拉罕、摩西和大卫所立的约，都指向并预备人迎接耶稣基督里的新约。
- start: 313.368
  end: 318.212
  speaker: SPEAKER_01
  en: This connection between the Old and the New Covenants is made clear through the use of something called typology.
  zh: 旧约和新约之间的这种联系，通过预表论得以清晰展现。
- start: 318.212
  end: 329.081
  speaker: SPEAKER_01
  en: Now, typology recognizes that people, places, and events of the Old Testament are actually signs that point the way toward Christ and His saving work.
  zh: 预表论认为，旧约中的人物、地点和事件实际上是指向基督和祂救赎工作的标记。
- start: 329.482
  end: 339.33
  speaker: SPEAKER_01
  en: Over the next couple of lessons, we're going to put the techniques we've learned to work by focusing on one of the three gospel scenes where Mary plays a prominent role, the wedding at Cana.
  zh: 在接下来的几课中，我们将运用所学的技巧，专注于福音书中马利亚扮演重要角色的三个场景之一——迦拿的婚宴。
- start: 342.333
  end: 349.061
  speaker: SPEAKER_01
  en: As you read through the Gospels, you'll notice that Matthew, Mark, Luke, and John tell many of the same stories about Jesus.
  zh: 阅读福音书时，你会注意到马太、马可、路加和约翰讲述了许多相同的耶稣故事。
- start: 349.122
  end: 352.906
  speaker: SPEAKER_01
  en: For example, all four report the story of the Last Supper.
  zh: 例如，四卷福音书都记载了最后的晚餐。
- start: 353.147
  end: 357.391
  speaker: SPEAKER_01
  en: Similarly, all four Gospels tell the story of Jesus' baptism.
  zh: 同样，四卷福音书都讲述了耶稣受洗的故事。
- start: 357.712
  end: 361.033
  speaker: SPEAKER_01
  en: But the few stories involving Mary are a little different.
  zh: 但涉及马利亚的几个故事有些不同。
- start: 361.033
  end: 363.974
  speaker: SPEAKER_01
  en: Each one is unique to the Gospel that records it.
  zh: 每个故事都是独特的，只在记录它的福音书中出现。
- start: 364.135
  end: 367.616
  speaker: SPEAKER_01
  en: Only Luke, for instance, tells the story of the Annunciation.
  zh: 例如，只有路加记载了天使报喜的故事。
- start: 367.616
  end: 370.017
  speaker: SPEAKER_01
  en: Matthew alludes to it, but gives no details.
  zh: 马太提到过，但没有细节。
- start: 370.017
  end: 372.878
  speaker: SPEAKER_01
  en: Mark and John, they don't even talk about it at all.
  zh: 马可和约翰根本没有提到。
- start: 373.478
  end: 380.281
  speaker: SPEAKER_01
  en: Likewise, the event we'll study in this lesson, the wedding feast at Cana, is only found in John's Gospel.
  zh: 同样，我们这课要学习的迦拿婚宴，只在约翰福音中出现。
- start: 380.281
  end: 392.595
  speaker: SPEAKER_00
  en: So let's start with the actual account in John 2, 1 to 11. On the third day, there was a marriage at Cana in Galilee, and the mother of Jesus was there.
  zh: 让我们从约翰福音2章1到11节的记载开始：「第三日，在加利利的迦拿有娶亲的筵席，耶稣的母亲在那里。
- start: 393.076
  end: 396.757
  speaker: SPEAKER_00
  en: Jesus also was invited to the marriage with his disciples.
  zh: 耶稣和祂的门徒也被请去赴席。
- start: 397.498
  end: 402.32
  speaker: SPEAKER_00
  en: When the wine failed, the mother of Jesus said to him, "They have no wine."
  zh: 酒用尽了，耶稣的母亲对祂说：『他们没有酒了。』
- start: 402.88
  end: 407.642
  speaker: SPEAKER_00
  en: And Jesus said to her, "O woman, what have you to do with me?"
  zh: 耶稣说：『母亲，我与你有什么相干？』
- start: 407.762
  end: 410.083
  speaker: SPEAKER_00
  en: My hour has not yet come.
  zh: 我的时候还没有到。
- start: 410.863
  end: 414.725
  speaker: SPEAKER_00
  en: His mother said to the servants, "Do whatever he tells you."
  zh: 祂母亲对用人说：『祂告诉你们什么，你们就做什么。』
- start: 415.524
  end: 423.128
  speaker: SPEAKER_00
  en: Now six stone jars were standing there for the Jewish rites of purification, each holding 20 or 30 gallons.
  zh: 照犹太人洁净的规矩，有六口石缸摆在那里，每口可以盛两三桶水。
- start: 423.688
  end: 426.93
  speaker: SPEAKER_00
  en: Jesus said to them, "Fill the jars with water."
  zh: 耶稣对用人说：『把缸倒满了水。』
- start: 427.37
  end: 429.251
  speaker: SPEAKER_00
  en: And they filled them up to the brim.
  zh: 他们就倒满了，直到缸口。
- start: 430.012
  end: 434.614
  speaker: SPEAKER_00
  en: He said to them, "Now draw some out and take it to the steward of the feast."
  zh: 耶稣又说：『现在可以舀出来，送给管筵席的。』
- start: 434.995
  end: 436.095
  speaker: SPEAKER_00
  en: So they took it.
  zh: 他们就送了去。
- start: 436.435
  end: 454.759
  speaker: SPEAKER_00
  en: When the steward of the feast tasted the water now become wine and did not know where it came from, though the servants who had drawn the water knew, the steward of the feast called the bridegroom and said to him, "Every man serves the good wine first, and when men have drunk freely, then the poor wine.
  zh: 管筵席的尝了那水变的酒，并不知道是哪里来的，只有舀水的用人知道。管筵席的便叫新郎来，对他说：『人都是先摆上好酒，等客喝足了，才摆上次的。
- start: 455.199
  end: 458.281
  speaker: SPEAKER_00
  en: But you have kept the good wine until now."
  zh: 你倒把好酒留到如今！』
- start: 459.662
  end: 468.988
  speaker: SPEAKER_00
  en: This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory, and his disciples believed in him.
  zh: 这是耶稣所行的头一件神迹，是在加利利的迦拿行的，显出祂的荣耀来，祂的门徒就信祂了。
- start: 471.232
  end: 474.313
  speaker: SPEAKER_01
  en: Now, at first glance, the story seems pretty straightforward.
  zh: 乍一看，这故事似乎很简单。
- start: 474.313
  end: 476.313
  speaker: SPEAKER_01
  en: Jesus turns water into wine.
  zh: 耶稣将水变成酒。
- start: 476.313
  end: 480.714
  speaker: SPEAKER_01
  en: And Mary is the one who calls his attention to the fact that this wine has run short.
  zh: 而马利亚提醒祂注意酒用尽了。
- start: 480.994
  end: 488.756
  speaker: SPEAKER_01
  en: But again, as we discovered previously, when it comes to scriptural references to Mary, there's always more there than meets the eye.
  zh: 但正如我们之前发现的，关于马利亚的经文，总有比表面更多的含义。
- start: 488.916
  end: 496.518
  speaker: SPEAKER_01
  en: 'And the first clue that tells us we should be looking for a deeper meaning is the story''s opening words: "On the third day."'
  zh: 第一个提示我们应寻找更深含义的线索，是故事开头的「第三日」。
- start: 496.518
  end: 498.758
  speaker: SPEAKER_01
  en: Well, the third day from what?
  zh: 那么，第三日是从什么时候算起的呢？
- start: 499.108
  end: 503.069
  speaker: SPEAKER_01
  en: These words point us back to what has already occurred in the gospel.
  zh: 这句话指向福音书中已经发生的事。
- start: 503.269
  end: 509.851
  speaker: SPEAKER_01
  en: Basically, the Cana story marks the conclusion of a series of events that began in John's first chapter.
  zh: 基本上，迦拿的故事标志着从约翰福音第一章开始的一系列事件的结束。
- start: 509.931
  end: 515.973
  speaker: SPEAKER_01
  en: John begins his gospel with a kind of recapping of the creation story found in the Bible's first book.
  zh: 约翰福音以一种回顾圣经第一卷书中创世记的方式开始。
- start: 516.253
  end: 521.935
  speaker: SPEAKER_01
  en: 'His first words are the same as the first words of Genesis: "In the beginning."'
  zh: 他的开头与创世记相同：「太初」。
- start: 522.578
  end: 534.624
  speaker: SPEAKER_01
  en: Also, just as the first verses of Genesis describe God creating light and separating it from the darkness, so John's first verses describe Jesus as a light shining in the darkness.
  zh: 同样，创世记的首节描述神创造光并将其与黑暗分开，约翰的首节则描述耶稣如光照在黑暗中。
- start: 535.164
  end: 541.647
  speaker: SPEAKER_01
  en: In the creation account in Genesis 1, we hear of the Spirit of God moving over the face of the waters.
  zh: 在创世记一章的创造记载中，我们听到神的灵运行在水面上。
- start: 542.048
  end: 547.23
  speaker: SPEAKER_01
  en: John, in turn, shows the Spirit hovering above the waters of baptism.
  zh: 约翰则展示圣灵在洗礼的水面上运行。
- start: 547.694
  end: 557.32
  speaker: SPEAKER_01
  en: And just as Genesis begins by telling us about what happens on each one of the seven days of creation, John seems to narrate an account of a new creation week.
  zh: 正如创世记开始时讲述七天创造的每一天，约翰似乎在叙述一个新的创造周。
- start: 557.32
  end: 563.003
  speaker: SPEAKER_01
  en: And he does this with a Genesis-like repetition of the words, "the next day."
  zh: 他通过类似创世记的「次日」重复来实现这一点。
- start: 563.664
  end: 567.786
  speaker: SPEAKER_01
  en: The first event in the Gospel of John happens on day one.
  zh: 约翰福音中的第一个事件发生在第一天。
- start: 567.867
  end: 605.688
  speaker: SPEAKER_01
  en: It's the introduction of John the Baptist in John 1:19-28. Then, on the next day, so day two, John sees the Spirit descending on Jesus at his baptism in verses 29 to 34. On the next day after that, says John, day three, Jesus calls Simon Peter to follow him in verses 35 to 42. And on the next day after that, day four, Jesus finds Nathanael, who then becomes one of the twelve apostles, resting under a fig tree in verses 43 to 51. So what happens on the fifth day?
  zh: 就是约翰一章19到28节中施洗约翰的介绍。然后，次日，也就是第二天，约翰在29到34节中看到圣灵在耶稣受洗时降临。再次日，也就是第三天，耶稣在35到42节中呼召西门彼得跟随祂。再次日，也就是第四天，耶稣在43到51节中找到拿但业，他成为十二使徒之一，正在无花果树下休息。那么第五天发生了什么呢？
- start: 605.828
  end: 606.789
  speaker: SPEAKER_01
  en: We don't know.
  zh: 我们不知道。
- start: 606.929
  end: 612.754
  speaker: SPEAKER_01
  en: John skips right over the fifth and the sixth days, picking up his account on the seventh day.
  zh: 约翰直接跳过第五和第六天，在第七天继续他的记载。
- start: 613.098
  end: 621.177
  speaker: SPEAKER_01
  en: And he signals that it's the seventh day at the beginning of chapter two with the words, "On the third day, there was a marriage."
  zh: 他在第二章开头用「第三日」表明这是第七天：「第三日，在加利利的迦拿有娶亲的筵席。」
- start: 621.753
  end: 630.401
  speaker: SPEAKER_01
  en: Now, the only way that sentence makes any sense is if we understand it in the context of all the other days that have come before.
  zh: 这句话只有在理解前面所有日子的背景下才有意义。
- start: 630.702
  end: 636.487
  speaker: SPEAKER_01
  en: Those are the days signaled to us by John's repeated use of the phrase, "the next day."
  zh: 这些日子是约翰通过反复使用「次日」来提示我们的。
- start: 636.748
  end: 645.416
  speaker: SPEAKER_01
  en: So, if we haven't clued into what John has been doing when we start reading chapter 2, we're left asking, "On the third day since what, John?"
  zh: 所以，如果我们在读第二章时没有注意到约翰在做什么，就会问：「第三日是从什么时候算起的，约翰？」
- start: 645.736
  end: 655.224
  speaker: SPEAKER_01
  en: But reading those words in context, we see that John is saying on the third day since the last day we mentioned, which was day four.
  zh: 但在上下文中，我们看到约翰说的是从我们提到的最后一天，也就是第四天算起的第三日。
- start: 655.644
  end: 669.435
  speaker: SPEAKER_01
  en: Then doing a little basic math, and I don't want to stretch anybody here, but you add four plus three, and that tells us that what is described as the third day is actually the seventh day of that new creation week.
  zh: 然后做个简单的数学计算，四加三，告诉我们所描述的第三日实际上是那个新创造周的第七天。
- start: 670.096
  end: 671.437
  speaker: SPEAKER_01
  en: What's the point of this?
  zh: 这有什么意义呢？
- start: 672.049
  end: 679.759
  speaker: SPEAKER_01
  en: John is using the seven-day structure to show us that the coming of Jesus into the world marks a new creation.
  zh: 约翰用七天的结构向我们表明，耶稣的降临标志着一个新的创造。
- start: 679.84
  end: 688.611
  speaker: SPEAKER_01
  en: And in this new creation, a new people of God is to be born by faith in Jesus and by the power of water and spirit in baptism.
  zh: 在这新创造中，神的新子民将因信耶稣并借洗礼中水与圣灵的能力而诞生。
- start: 689.092
  end: 695.456
  speaker: SPEAKER_01
  en: And importantly, it's on the seventh day of this new creation that Mary makes her appearance.
  zh: 重要的是，在这新创造的第七天，马利亚出现了。
- start: 695.456
  end: 696.937
  speaker: SPEAKER_01
  en: And this is no coincidence.
  zh: 这并非巧合。
- start: 696.937
  end: 702.54
  speaker: SPEAKER_01
  en: If you look back at Genesis 1, Adam and the animals were created on the sixth day.
  zh: 回顾创世记一章，亚当和动物是在第六天被造的。
- start: 702.801
  end: 711.686
  speaker: SPEAKER_01
  en: Now, after the man finished naming the animals and after he realized there was no helper fit for him among the beasts, he fell into a deep sleep.
  zh: 当亚当给动物命名后，发现没有合适的配偶，他就沉睡了。
- start: 712.006
  end: 713.547
  speaker: SPEAKER_01
  en: And while he slept...
  zh: 在他睡着时……
- start: 713.886
  end: 719.269
  speaker: SPEAKER_01
  en: Genesis 2:21 to 22 tells us that woman was formed from his side.
  zh: 创世记二章21到22节告诉我们，女人是从他肋旁被造的。
- start: 719.269
  end: 725.892
  speaker: SPEAKER_01
  en: Now, the ancient rabbis believed that Adam's sleep marked the passing of the sixth day.
  zh: 古代拉比认为，亚当的沉睡标志着第六天的结束。
- start: 726.213
  end: 733.857
  speaker: SPEAKER_01
  en: Accordingly, they also believed that it was on the seventh day when Adam awoke, and that's when he met his bride, Eve.
  zh: 因此，他们也认为亚当是在第七天醒来，那时他遇见了他的妻子夏娃。
- start: 734.173
  end: 740.935
  speaker: SPEAKER_01
  en: Which would mean that in the first creation account, the woman also appears for the first time on the seventh day.
  zh: 这意味着在第一次创造记载中，女人也是在第七天首次出现。
- start: 741.055
  end: 746.797
  speaker: SPEAKER_01
  en: So, Eve appears on the seventh day, and Mary appears on the seventh day.
  zh: 所以，夏娃在第七天出现，马利亚也在第七天出现。
- start: 747.258
  end: 753.32
  speaker: SPEAKER_01
  en: It's also important to note that in Genesis, the seventh day is the pinnacle of creation.
  zh: 还要注意的是，在创世记中，第七天是创造的顶峰。
- start: 753.32
  end: 757.541
  speaker: SPEAKER_01
  en: It's when creation is completed, sanctified, and perfected.
  zh: 那是创造完成、成圣和完美的时候。
- start: 757.825
  end: 766.75
  speaker: SPEAKER_01
  en: The seventh day, as the book of Exodus tells us, was instituted as an everlasting sign of God's perpetual covenant with creation.
  zh: 正如出埃及记告诉我们的，第七天被设立为神与创造永恒之约的永远记号。
- start: 768.251
  end: 776.636
  speaker: SPEAKER_00
  en: Therefore, the sons of Israel shall keep the Sabbath, observing the Sabbath throughout their generations as a perpetual covenant.
  zh: 所以，以色列人要世世代代守安息日为永远的约。
- start: 778.397
  end: 789.22
  speaker: SPEAKER_00
  en: It is a sign forever between me and the sons of Israel, that in six days the Lord made heaven and earth, and on the seventh day he rested and was refreshed.
  zh: 这是我和以色列人永远的记号，因为六日之内耶和华造天地，第七日便安息舒畅。
- start: 794.021
  end: 800.923
  speaker: SPEAKER_01
  en: Now the Greek Old Testament word that is translated there as "sign" also makes an appearance in John's story.
  zh: 希腊文旧约中译为「记号」的词也出现在约翰的故事中。
- start: 801.123
  end: 805.624
  speaker: SPEAKER_01
  en: John describes Jesus' miracle as the beginning of his signs.
  zh: 约翰将耶稣的神迹描述为祂所行神迹的起头。
- start: 806.135
  end: 812.021
  speaker: SPEAKER_01
  en: What that tells us is that the seventh day in John's creation account is the new Sabbath.
  zh: 这告诉我们，约翰创造记载中的第七天是新的安息日。
- start: 812.021
  end: 815.384
  speaker: SPEAKER_01
  en: It's the sign of the new creation and the new covenant.
  zh: 它是新创造和新约的记号。
- start: 815.865
  end: 825.234
  speaker: SPEAKER_01
  en: Additionally, Mary's presence on this Sabbath tells us that she is part of the sign of God's new and everlasting covenant with his creation.
  zh: 此外，马利亚在这安息日的出现告诉我们，她是神与祂创造的新而永恒之约的记号的一部分。
- start: 827.063
  end: 833.37
  speaker: SPEAKER_01
  en: Before we take a closer look at Mary's role in this new creation, we've got to understand her son's role.
  zh: 在我们仔细研究马利亚在这新创造中的角色之前，我们必须了解她儿子的角色。
- start: 833.511
  end: 837.515
  speaker: SPEAKER_01
  en: And you have to do this because you cannot separate Jesus and Mary.
  zh: 你必须这样做，因为你不能将耶稣和马利亚分开。
- start: 837.856
  end: 843.281
  speaker: SPEAKER_01
  en: For John, as for the other writers of the New Testament, Christ is the new Adam.
  zh: 对约翰和新约的其他作者来说，基督是新亚当。
- start: 843.342
  end: 847.126
  speaker: SPEAKER_01
  en: He's come to undo the damage done by the first Adam.
  zh: 祂来是要挽回第一个亚当所造成的损害。
- start: 847.521
  end: 851.824
  speaker: SPEAKER_01
  en: And throughout the Gospels, we see parallels drawn between the two.
  zh: 在福音书中，我们看到两者之间的对比。
- start: 852.524
  end: 857.787
  speaker: SPEAKER_01
  en: Luke shows us that Adam was called to be the firstborn Son of God in creation.
  zh: 路加告诉我们，亚当被召成为创造中的神的长子。
- start: 858.068
  end: 863.311
  speaker: SPEAKER_01
  en: And Jesus is the Son of God, the firstborn of the new creation.
  zh: 而耶稣是神的儿子，新创造的长子。
- start: 863.791
  end: 865.492
  speaker: SPEAKER_01
  en: Adam was created sinless.
  zh: 亚当被造时无罪。
- start: 865.773
  end: 890.311
  speaker: SPEAKER_01
  en: Jesus is conceived without sin, says Hebrews 4:15. Adam was called to have royal dominion over creation, and Jesus is the true king of kings, says Revelation 19:16. Called to till and keep the garden, priestly duties given to the Levites later on, Adam was to serve as the high priest of all of creation.
  zh: 耶稣是无罪的，希伯来书4:15说。亚当被召管理创造，耶稣是真正的万王之王，启示录19:16说。亚当被召耕种看守园子，这职分后来给了利未人，亚当应作为全创造的大祭司。
- start: 890.692
  end: 902.579
  speaker: SPEAKER_01
  en: And Jesus is our true high priest, says Hebrews 8:1. Adam was the covenant representative of all of humanity in God's first covenant with man, says St. Paul.
  zh: 耶稣是我们真正的大祭司，希伯来书8:1说。亚当是神与人第一次立约中全人类的代表，圣保罗说。
- start: 902.739
  end: 906.121
  speaker: SPEAKER_01
  en: That's why we're all affected by his fault and original sin.
  zh: 这就是为什么我们都受他的过犯和原罪影响。
- start: 906.582
  end: 912.145
  speaker: SPEAKER_01
  en: And Jesus is the covenant representative of all of humanity in the new covenant.
  zh: 耶稣是新约中全人类的代表。
- start: 912.185
  end: 915.427
  speaker: SPEAKER_01
  en: That's why we're all saved by Christ's work on the cross.
  zh: 这就是为什么我们都因基督在十字架上的工作得救。
- start: 916.278
  end: 925.482
  speaker: SPEAKER_01
  en: So you see, the writers of the New Testament all understood that Jesus was the new Adam, the one who had come to right what the first Adam had wronged.
  zh: 所以你看，新约的作者都明白耶稣是新亚当，来纠正第一个亚当所犯的错误。
- start: 925.762
  end: 932.605
  speaker: SPEAKER_01
  en: And John in particular understood that if there was going to be a new Adam, there also needed to be a new Eve.
  zh: 尤其是约翰，他明白如果有新亚当，也需要新夏娃。
- start: 932.605
  end: 936.087
  speaker: SPEAKER_01
  en: So he understood the pattern of salvation history.
  zh: 所以他理解救恩历史的模式。
- start: 936.347
  end: 940.328
  speaker: SPEAKER_01
  en: In his gospel, he shows us who that new Eve is.
  zh: 在他的福音书中，他向我们展示了谁是那新夏娃。
- start: 940.489
  end: 943.63
  speaker: SPEAKER_01
  en: So let's look a little more closely at how he does this.
  zh: 让我们更仔细地看看他如何做到这一点。
- start: 944.594
  end: 949.617
  speaker: SPEAKER_01
  en: Notice that in the creation story, only the name of God is spoken.
  zh: 注意在创造的故事中，只有神的名字被提到。
- start: 949.797
  end: 956.521
  speaker: SPEAKER_01
  en: The first man and the first woman are not identified by name, but simply as the man and the woman.
  zh: 第一个男人和女人没有被名字识别，只是简单地称为那人和女人。
- start: 956.861
  end: 958.842
  speaker: SPEAKER_01
  en: Well, the Cana story is similar.
  zh: 迦拿的故事也是如此。
- start: 959.203
  end: 963.765
  speaker: SPEAKER_01
  en: Notice that only Jesus, God, is referred to by name.
  zh: 注意只有耶稣，神，被名字提到。
- start: 963.765
  end: 965.166
  speaker: SPEAKER_01
  en: Mary never is.
  zh: 马利亚从未被提到名字。
- start: 965.366
  end: 970.669
  speaker: SPEAKER_01
  en: John refers to her as the mother of Jesus, and Jesus calls her woman.
  zh: 约翰称她为耶稣的母亲，耶稣称她为女人。
- start: 971.38
  end: 980.403
  speaker: SPEAKER_01
  en: This is another indicator that John intends for us to find a deeper symbolic connection between what happens at Cana and the Genesis story.
  zh: 这是另一个指示，表明约翰希望我们在迦拿的事件和创世记故事之间找到更深的象征性联系。
- start: 980.403
  end: 987.944
  speaker: SPEAKER_01
  en: And we should keep that deeper meaning in view as we try to understand what seem to be the more difficult passages in the account.
  zh: 我们在理解这段记载中似乎较难的经文时，应牢记这更深的意义。
- start: 988.525
  end: 996.927
  speaker: SPEAKER_01
  en: The most infamous of these so-called difficult passages is Jesus' response to Mary when she informs him about the shortage of wine.
  zh: 这些所谓难解经文中最著名的是耶稣对马利亚告知酒用尽时的回应。
- start: 997.688
  end: 1000.255
  speaker: SPEAKER_01
  en: '"O woman, what have you to do with me?'
  zh: 「母亲，我与你有什么相干？
- start: 1000.255
  end: 1012.673
  speaker: SPEAKER_01
  en: My hour has not yet come," he says in John 2:4. Now, lots of times non-Catholics use this text in their attempts to prove that Catholic devotion to Mary is unscriptural.
  zh: 我的时候还没有到。」约翰福音2:4说。许多时候，非天主教徒用这段经文试图证明天主教对马利亚的敬奉不合圣经。
- start: 1012.673
  end: 1019.897
  speaker: SPEAKER_01
  en: So they try to argue that Jesus obviously distances himself from Mary in this passage, and he even seems to scold her.
  zh: 他们试图辩称，耶稣在这段经文中显然与马利亚保持距离，甚至似乎责备她。
- start: 1019.897
  end: 1024.799
  speaker: SPEAKER_01
  en: You know, like, "Leave me alone, woman," as if she just asked him to cut the lawn or something.
  zh: 就像「别管我，女人」，好像她只是让他去割草一样。
- start: 1025.099
  end: 1028.721
  speaker: SPEAKER_01
  en: This interpretation, however, doesn't hold up to careful study.
  zh: 然而，这种解释经不起仔细研究。
- start: 1029.15
  end: 1034.177
  speaker: SPEAKER_01
  en: Now, perhaps to our modern ears, Jesus sounds like he's telling Mary to go mind her own business.
  zh: 对我们现代人来说，耶稣似乎在让马利亚别管闲事。
- start: 1034.278
  end: 1038.363
  speaker: SPEAKER_01
  en: But we've got to remember that this gospel wasn't written in English.
  zh: 但我们必须记住，这福音书不是用英语写的。
- start: 1038.424
  end: 1044.333
  speaker: SPEAKER_01
  en: It was written in Greek and recounts a dialogue that originally took place in a Hebrew dialect.
  zh: 它是用希腊文写的，记载了原本用希伯来方言进行的对话。
- start: 1044.722
  end: 1053.508
  speaker: SPEAKER_01
  en: The actual words Jesus uses, literally, "What to me and you," were a figure of speech common in the Greek and Hebrew of his day.
  zh: 耶稣实际使用的词，字面意思是「我与你何干」，是他那个时代希腊语和希伯来语中常见的习语。
- start: 1053.669
  end: 1057.992
  speaker: SPEAKER_01
  en: That figure of speech had several shades of meaning in the Old and the New Testaments.
  zh: 这习语在旧约和新约中有多种含义。
- start: 1057.992
  end: 1066.458
  speaker: SPEAKER_01
  en: And yes, it sometimes refers to a situation where someone is reluctant to do something, when there's a simple disagreement, or maybe even hostility.
  zh: 是的，它有时指某人不愿做某事，或有简单的分歧，甚至敌意。
- start: 1066.559
  end: 1073.664
  speaker: SPEAKER_01
  en: But there are also times when that phrase is used to show the consent of one party to the will of another.
  zh: 但有时这短语用于表示一方同意另一方的意愿。
- start: 1073.984
  end: 1079.308
  speaker: SPEAKER_01
  en: Now, given the context of the story, this certainly seems to be what's going on at Cana.
  zh: 根据故事的上下文，这显然是迦拿所发生的情况。
- start: 1079.348
  end: 1088.555
  speaker: SPEAKER_01
  en: And those who attempt to use this passage to make it seem like Jesus is angry with his mother or is dismissing her somehow aren't really being true to the text.
  zh: 那些试图用这段经文来表明耶稣对母亲生气或轻视她的人，并没有真正忠于经文。
- start: 1088.555
  end: 1097.742
  speaker: SPEAKER_01
  en: First, there is no evidence anywhere in John or the rest of the New Testament to suggest that Jesus felt any kind of hostility towards his mother.
  zh: 首先，约翰或新约其他地方没有任何证据表明耶稣对母亲有任何敌意。
- start: 1097.882
  end: 1104.905
  speaker: SPEAKER_01
  en: Remember, Jesus was without sin, so he was faithful to the fourth commandment and obeyed his mother and father.
  zh: 记住，耶稣无罪，所以祂忠于第四条诫命，孝敬父母。
- start: 1105.266
  end: 1112.209
  speaker: SPEAKER_01
  en: There also isn't any evidence in the Cana episode that implies separation or tension between Jesus and Mary.
  zh: 在迦拿的事件中，也没有任何证据暗示耶稣和马利亚之间有分离或紧张。
- start: 1112.209
  end: 1122.794
  speaker: SPEAKER_01
  en: In fact, four times in the story's mere 12 verses, she's referred to as the mother of Jesus or his mother, words which link her closely to her son.
  zh: 事实上，在这仅12节的故事中，有四次称她为耶稣的母亲或祂的母亲，这些词将她与她的儿子紧密相连。
- start: 1123.641
  end: 1129.165
  speaker: SPEAKER_01
  en: Perhaps the best evidence for what Jesus meant is found in Mary's reaction to his words.
  zh: 也许耶稣意思的最佳证据在于马利亚对祂话语的反应。
- start: 1129.366
  end: 1133.289
  speaker: SPEAKER_01
  en: She turns to the servants and says, "Do whatever he tells you."
  zh: 她转向用人说：「祂告诉你们什么，你们就做什么。」
- start: 1133.449
  end: 1136.231
  speaker: SPEAKER_01
  en: She certainly doesn't think his words are dismissive.
  zh: 她显然不认为祂的话是轻视的。
- start: 1136.251
  end: 1142.416
  speaker: SPEAKER_01
  en: She tells the servants to listen to him, and she expects him to respond to her implied request.
  zh: 她告诉用人听从祂，并期待祂回应她隐含的请求。
- start: 1142.817
  end: 1143.797
  speaker: SPEAKER_01
  en: And he does.
  zh: 祂也确实这样做了。
- start: 1144.158
  end: 1149.242
  speaker: SPEAKER_01
  en: Had Jesus intended to reproach her, would he have complied with her instructions to the servants?
  zh: 如果耶稣打算责备她，祂会遵从她对用人的指示吗？
- start: 1150.16
  end: 1170.929
  speaker: SPEAKER_01
  en: The same points apply when non-Catholics attempt to drive a wedge between Jesus and Mary based on the passage where Mary comes looking for him with his brethren while Jesus is teaching in Matthew 12, Mark 3, and Luke 8. Jesus responds to the man who tells them they've come, "'Who is my mother, and who are my brethren?'
  zh: 同样的道理适用于非天主教徒根据马太福音12章、马可福音3章和路加福音8章中马利亚和耶稣的弟兄来找耶稣时，试图在耶稣和马利亚之间制造隔阂。耶稣对告诉祂的人说：「谁是我的母亲？谁是我的弟兄？」
- start: 1171.269
  end: 1179.853
  speaker: SPEAKER_01
  en: He immediately answers his own question, saying that, "'Whoever does the will of the Father in heaven is my brother and sister and mother.'"
  zh: 祂立即回答自己的问题，说：「凡遵行我天父旨意的人，就是我的弟兄姐妹和母亲了。」
- start: 1180.467
  end: 1182.968
  speaker: SPEAKER_01
  en: Now, we're going to deal with the brethren issue later.
  zh: 我们稍后会处理弟兄的问题。
- start: 1183.088
  end: 1189.091
  speaker: SPEAKER_01
  en: But what we need to realize is that Jesus isn't undermining Mary's role as his natural mother.
  zh: 但我们需要明白，耶稣并没有削弱马利亚作为祂肉身母亲的角色。
- start: 1189.091
  end: 1192.152
  speaker: SPEAKER_01
  en: Rather, he's exalting her divine maternity.
  zh: 相反，祂是在高举她的神圣母职。
- start: 1192.492
  end: 1202.136
  speaker: SPEAKER_01
  en: She is the one who completely gave herself over to the will of God and thus became not just Jesus' natural mother, but the mother of God.
  zh: 她是完全顺服神旨意的人，因此不仅成为耶稣的肉身母亲，也是神的母亲。
- start: 1202.576
  end: 1208.539
  speaker: SPEAKER_01
  en: As such, she's also the mother of all those joined to Christ, his adopted brothers and sisters.
  zh: 因此，她也是所有与基督联合之人的母亲，祂所收纳的弟兄姐妹的母亲。
- start: 1209.005
  end: 1217.136
  speaker: SPEAKER_01
  en: She's our mother.
  zh: 她是我们的母亲。
- start: 1217.136
  end: 1219.257
  speaker: SPEAKER_01
  en: That's all we have time for right now.
  zh: 现在我们的时间就到这里。
- start: 1219.298
  end: 1233.829
  speaker: SPEAKER_01
  en: But in our next lesson, we'll continue our focus on the wedding at Cana and show how by calling Mary woman throughout this passage, St. John's actually connecting her to the woman who appears in the book of Revelation, as well as the woman in the Garden of Eden.
  zh: 但在下一课中，我们将继续关注迦拿的婚宴，展示圣约翰如何通过在这段经文中称马利亚为女人，将她与启示录中的女人以及伊甸园中的女人联系起来。
- start: 1234.129
  end: 1241.735
  speaker: SPEAKER_01
  en: And by doing so, we're going to come to a new understanding of why Mary has been called the new Eve from the earliest days of the church.
  zh: 通过这样做，我们将对为何马利亚从教会最早期就被称为新夏娃有新的理解。
- start: 1241.995
  end: 1243.877
  speaker: SPEAKER_01
  en: And until then, God bless you.
  zh: 在此之前，愿神祝福你。