- start: 1.081
  end: 3.042
  speaker: british
  en: The Eternal Subordination of the Sun.
  zh: 圣子的永恒从属。
- start: 3.042
  end: 13.406
  speaker: british
  en: This is a controversy that has gotten pretty heated in the last few years.
  zh: 这是近几年变得相当激烈的一个争议。
- start: 13.486
  end: 20.649
  speaker: british
  en: It's really had a lot of publications dealing with articles as well as full-length books addressing this issue.
  zh: 确实有很多出版物涉及这个问题，包括文章和整本书。
- start: 20.649
  end: 31.546
  speaker: british
  en: So I'm going to explain what exactly this issue is and give a brief explanation and reason why I have a problem with the idea of eternal subordination.
  zh: 所以我将解释这个问题究竟是什么，并简要说明我为什么对永恒从属的观念有疑问。
- start: 32.327
  end: 35.908
  speaker: british
  en: This isn't a controversy that I have followed really extensively.
  zh: 这不是我非常深入关注的争议。
- start: 35.908
  end: 40.33
  speaker: british
  en: It is one I have followed to some extent, but I'm by no means an expert in this area.
  zh: 我在某种程度上关注过这个问题，但我绝不是这个领域的专家。
- start: 40.33
  end: 49.294
  speaker: british
  en: I haven't done all of the readings and all of the controversies, but I have a decent handle on at least what some of the basic issues are and exactly what's at stake here.
  zh: 我没有阅读所有相关文献和争议，但我至少对一些基本问题和这里的关键点有一定了解。
- start: 50.174
  end: 57.597
  speaker: british
  en: There are basically two figures, at least that I'm familiar with, who have defended this notion of the eternal subordination of the sun.
  zh: 基本上有两个人物，至少是我所熟悉的，他们捍卫了圣子永恒从属的观念。
- start: 57.597
  end: 62.818
  speaker: british
  en: So it's referred to both as ESS, eternal subordination of the sun, but also eternal functional subordination.
  zh: 所以它被称为ESS，即圣子的永恒从属，也被称为永恒功能从属。
- start: 62.818
  end: 65.199
  speaker: british
  en: So I've heard it referred to as EFS as well.
  zh: 所以我也听说过它被称为EFS。
- start: 65.199
  end: 66.359
  speaker: british
  en: So I'll explain what that is.
  zh: 我将解释这是什么。
- start: 66.359
  end: 85.57
  speaker: british
  en: But two major figures who have promoted this idea would be Wayne Grudem, who is, you know, he's kind of the standard evangelical systematic theology, Calvinist-ish leaning, but he's also a little bit charismatic, kind of Baptist in some of his influences.
  zh: 但推广这个观点的两个主要人物是韦恩·格鲁登，你知道，他是一种标准的福音派系统神学，倾向于加尔文主义，但他也有一点灵恩派的特点，在某些影响上有点像浸信会。
- start: 85.88
  end: 111.198
  speaker: british
  en: So he has promoted this idea specifically in some of his writings on women in ministry and on gender, where he's defending traditional gender roles and defending the notion that ministry, the office of word and sacrament ministry, not that he would use that language, is specifically something that God calls men to, not women, and that there are gender differences there.
  zh: 所以他在一些关于妇女事工和性别的著作中特别推广了这个观点，他在其中捍卫传统的性别角色，并捍卫这样一种观念，即事工，道和圣事的职分，虽然他不会用这种说法，是神特别呼召男性而不是女性的事，并且在这方面存在性别差异。
- start: 111.519
  end: 120.486
  speaker: british
  en: So the other name is Bruce Ware, who's written a popular level book on the Trinity, which largely was a good book other than these issues that came up in it.
  zh: 另一个名字是布鲁斯·韦尔，他写了一本通俗级别的三位一体著作，除了其中出现的这些问题外，总体上是一本好书。
- start: 120.486
  end: 130.614
  speaker: british
  en: So he's a Southern Baptist professor, theologian, four-point Calvinist, so kind of in that evangelical Calvinist-ish leaning field.
  zh: 他是南方浸信会的教授、神学家，四点加尔文主义者，所以属于那种倾向于福音派加尔文主义的领域。
- start: 130.614
  end: 141.403
  speaker: british
  en: So both of these figures defended this notion of eternal generation specifically in the context of speaking about roles or relationships in marriage.
  zh: 所以这两个人物都在谈论婚姻中的角色或关系的背景下特别捍卫了这种永恒生成的观念。
- start: 141.403
  end: 150.636
  speaker: british
  en: So the argument goes like this, that within marriage, there is a distinction between the role of the husband and the role of the wife.
  zh: 所以论点是这样的，在婚姻中，丈夫的角色和妻子的角色是有区别的。
- start: 150.717
  end: 157.468
  speaker: british
  en: And the role of the husband is one of headship, and the role of the wife or the woman in the relationship is one of submission.
  zh: 丈夫的角色是作为头，而妻子或女性在关系中的角色是顺服。
- start: 157.971
  end: 176.357
  speaker: british
  en: And so in this relationship, the question that a lot of people would ask today who are fighting against what they call the patriarchy and any kind of system where someone is the head of someone else because of gender or something like that, they argue that this makes women less than men.
  zh: 所以在这种关系中，今天很多人会问这样一个问题，他们正在反对所谓的父权制和任何因性别或类似原因而使某人成为另一人之首的制度，他们认为这使女性低于男性。
- start: 176.538
  end: 186.981
  speaker: british
  en: And so the distinction, the reason why this whole conversation came up, is to say that there is an eternal differentiation between the Father and the Son in the triune Godhead.
  zh: 所以这种区别，也就是整个讨论出现的原因，是为了说明在三位一体的神格中，圣父和圣子之间存在永恒的区别。
- start: 187.498
  end: 193.0
  speaker: british
  en: And so in this eternal differentiation, there is a submission of the Son to the Father.
  zh: 在这种永恒的区别中，圣子向圣父顺服。
- start: 193.0
  end: 197.923
  speaker: british
  en: And so this subordination or the submission is something that is eternal.
  zh: 所以这种从属或顺服是永恒的。
- start: 197.923
  end: 203.125
  speaker: british
  en: It's not just because of the incarnation, this is something that just is in the very nature of things.
  zh: 这不仅仅是因为道成肉身，这是事物本质中固有的。
- start: 203.205
  end: 208.787
  speaker: british
  en: And the argument is, well, the Father and the Son are both equally God, so ontologically they're the same being.
  zh: 论点是，圣父和圣子都同等是神，所以在本体论上他们是同一存在。
- start: 208.787
  end: 214.71
  speaker: british
  en: One is not greater than another, but even within that system, there is submission.
  zh: 一个不比另一个更大，但即使在这个体系内，也存在顺服。
- start: 214.71
  end: 227.119
  speaker: british
  en: So this is a way to argue to say that you can have one party submitting to another without saying the one who submits is somehow ontologically less than the one who was being submitted to.
  zh: 所以这是一种论证方式，表明一方可以顺服另一方，而不是说顺服的一方在本体论上低于被顺服的一方。
- start: 227.339
  end: 235.044
  speaker: british
  en: And so they'd say this is kind of the structure within God himself, the structure of the Trinity, and then this is mirrored in marriage relationships.
  zh: 所以他们会说这是神自身内部的结构，三位一体的结构，然后这在婚姻关系中得到反映。
- start: 235.365
  end: 241.369
  speaker: british
  en: So that's the kind of the foundational point that's being made in a lot of these discussions.
  zh: 所以这是在许多这样的讨论中提出的基本观点。
- start: 242.212
  end: 248.717
  speaker: british
  en: And I think just generally within broader evangelicalism, there is a very weak understanding of the doctrine of God as a whole.
  zh: 我认为在更广泛的福音派中，对神的教义整体上的理解非常薄弱。
- start: 248.717
  end: 254.98
  speaker: british
  en: And this is something that's been addressed a lot more recently with new publications on things like immutability and divine simplicity.
  zh: 这是最近通过关于不变性和神圣单一性等主题的新出版物得到了更多关注的问题。
- start: 255.041
  end: 266.046
  speaker: british
  en: There's been a move back toward a more classical theistic understanding, a more classical understanding of who God is in a Trinitarian sense, as well as just in terms of the attributes of God.
  zh: 人们正在回归更加古典的神论理解，更加古典地理解三位一体意义上的神是谁，以及神的属性。
- start: 266.046
  end: 280.132
  speaker: british
  en: So with a lot of those discussions, what people have begun to discover is that some of the ways that we've spoken about God within the church today really don't line up with where the church fathers were at and with historically just how Christians have spoken about various things.
  zh: 所以通过这些讨论，人们开始发现，我们今天在教会中谈论神的一些方式实际上与教父们的观点不一致，也与历史上基督徒谈论各种事物的方式不符。
- start: 280.132
  end: 282.453
  speaker: british
  en: Now, I'm guilty of this as well.
  zh: 现在，我也有这方面的过错。
- start: 282.453
  end: 286.254
  speaker: british
  en: I read some of the works that are cited in this controversy.
  zh: 我读过一些在这场争议中被引用的作品。
- start: 286.254
  end: 287.214
  speaker: british
  en: I've read Bruce Ware.
  zh: 我读过布鲁斯·韦尔的作品。
- start: 287.214
  end: 290.115
  speaker: british
  en: I read Wayne Gruden when I first started studying theology.
  zh: 我刚开始学习神学时读过韦恩·格鲁登的作品。
- start: 290.295
  end: 298.497
  speaker: british
  en: And so even in my own thoughts, in my own writing, some of these ideas kind of came across in the past until I really started studying this issue and looking into it.
  zh: 所以即使在我自己的思想中，在我自己的写作中，过去也出现过一些这样的观点，直到我真正开始研究这个问题并深入探讨。
- start: 298.497
  end: 307.86
  speaker: british
  en: And when doing that, I began to realize that, wait a minute, this actually is a problematic position and this isn't just historic Trinitarianism.
  zh: 当我这样做时，我开始意识到，等一下，这实际上是一个有问题的立场，这不仅仅是历史上的三位一体论。
- start: 308.064
  end: 310.486
  speaker: british
  en: So what is the problem with this view?
  zh: 那么这种观点有什么问题呢？
- start: 310.486
  end: 313.687
  speaker: british
  en: And by the way, this view does come up within Lutheranism as well.
  zh: 顺便说一下，这种观点在路德宗中也出现过。
- start: 313.848
  end: 321.072
  speaker: british
  en: Someone pointed me on Twitter to an article by John Kleinig where he makes an argument very similarly in dealing with the issue of women's ordination.
  zh: 有人在推特上向我指出约翰·克莱尼格的一篇文章，他在处理妇女按立问题时提出了非常相似的论点。
- start: 321.072
  end: 322.073
  speaker: british
  en: And I love John Kleinig.
  zh: 我很喜欢约翰·克莱尼格。
- start: 322.073
  end: 325.075
  speaker: british
  en: I think he's a wonderful writer and theologian.
  zh: 我认为他是一位出色的作家和神学家。
- start: 325.175
  end: 328.957
  speaker: british
  en: And I was surprised to find this kind of thing within his writing.
  zh: 我很惊讶在他的写作中发现这种观点。
- start: 328.957
  end: 333.44
  speaker: british
  en: And I don't know if he still holds this position, but this is certainly something that came out in the past.
  zh: 我不知道他是否仍然持有这种立场，但这肯定是过去出现过的观点。
- start: 333.56
  end: 338.342
  speaker: british
  en: I would assume there was probably an influence from Gruden there, but I'm not sure.
  zh: 我猜想那里可能有格鲁登的影响，但我不确定。
- start: 338.542
  end: 340.523
  speaker: british
  en: So I don't know where he's at exactly that today.
  zh: 所以我不知道他今天的确切立场。
- start: 340.523
  end: 347.185
  speaker: british
  en: But just to say that this has been something that has impacted the church broadly in all sorts of different traditions.
  zh: 但可以说，这是一个广泛影响了各种不同传统的教会的问题。
- start: 347.185
  end: 351.127
  speaker: british
  en: So evangelical, Lutheran, Reformed, Anglican, all different circles.
  zh: 所以福音派、路德宗、改革宗、英国圣公会，所有不同的圈子都受到影响。
- start: 351.127
  end: 354.188
  speaker: british
  en: I'm not sure about Roman Catholicism and Eastern Orthodoxy.
  zh: 我不确定罗马公教会和东正教的情况。
- start: 354.208
  end: 360.029
  speaker: british
  en: Generally, they have a much better handle on their historic doctrine of God than we Protestants do, honestly.
  zh: 老实说，他们通常比我们新教徒更好地掌握了他们历史上的神学教义。
- start: 360.929
  end: 364.15
  speaker: british
  en: Unfortunately, that does tend to be the case.
  zh: 不幸的是，情况确实往往如此。
- start: 364.41
  end: 371.031
  speaker: british
  en: So when I do point people to authors who are writing on the doctrine of God, I usually do point them to Roman Catholic authors because they do tend to be the best.
  zh: 所以当我向人们推荐写神学教义的作者时，我通常会推荐罗马公教会的作者，因为他们往往是最好的。
- start: 371.031
  end: 377.012
  speaker: british
  en: Now, I think that's shifting in that there is a move back toward classical theism within Protestantism, broadly speaking.
  zh: 现在，我认为这种情况正在改变，因为广义上说，新教内部正在回归古典神论。
- start: 377.212
  end: 380.913
  speaker: british
  en: But generally, Roman Catholic authors are the best on some of these issues.
  zh: 但总的来说，罗马公教会的作者在这些问题上是最好的。
- start: 380.933
  end: 380.933
  speaker: british
  en: So I don't think that it's been an issue there.
  zh: 所以我认为在那里这不是一个问题。
- start: 380.933
  end: 380.933
  speaker: british
  en: If it has been somehow, please point me to it.
  zh: 如果有的话，请告诉我。
- start: 380.933
  end: 380.933
  speaker: british
  en: I would be really interested to see that.
  zh: 我真的很有兴趣看看。
- start: 380.933
  end: 380.933
  speaker: british
  en: But so what's the major issue?
  zh: 那么主要问题是什么？
- start: 380.933
  end: 381.493
  speaker: british
  en: Why does this matter?
  zh: 为什么这很重要？
- start: 381.493
  end: 384.894
  speaker: british
  en: Now, on the one hand, those who promote this idea are not saying that the Son is ontologically subordinate to the Father.
  zh: 现在，一方面，那些提倡这种观点的人并不是说圣子在本体论上从属于圣父。
- start: 384.894
  end: 386.935
  speaker: british
  en: The Son is not less than the Father.
  zh: 圣子并不低于圣父。
- start: 386.935
  end: 391.336
  speaker: british
  en: So they are equal in worth and dignity and value in worship and all of those things.
  zh: 所以他们在价值、尊严和敬拜中的地位等所有这些方面都是平等的。
- start: 404.293
  end: 409.419
  speaker: british
  en: But there is a submission of the will of the Son to the will of the Father.
  zh: 但圣子的意志确实顺服于圣父的意志。
- start: 409.419
  end: 413.443
  speaker: british
  en: Now, we do see that played out in the New Testament several times.
  zh: 现在，我们确实在新约中多次看到这种情况。
- start: 413.443
  end: 415.605
  speaker: british
  en: We have the Son submitting to the Father.
  zh: 我们看到圣子顺服于圣父。
- start: 415.726
  end: 418.008
  speaker: british
  en: But the question is, when does this occur?
  zh: 但问题是，这种情况何时发生？
- start: 418.008
  end: 422.353
  speaker: british
  en: Is this something that is eternal or is this something that is temporal?
  zh: 这是永恒的还是暂时的？
- start: 422.754
  end: 427.075
  speaker: british
  en: And is it simply a part of the reality of the Incarnation?
  zh: 这是否仅仅是道成肉身现实的一部分？
- start: 427.135
  end: 437.837
  speaker: british
  en: Because we know that there is a difference in terms of Christ functioning as Son to the Father in this incarnate state than there is in the eternal relationship of Father and Son.
  zh: 因为我们知道，基督在道成肉身状态下作为圣子对圣父的功能与圣父和圣子的永恒关系是有区别的。
- start: 437.837
  end: 443.538
  speaker: british
  en: Not to say that there is a divorce between the two so that, you know, somehow the eternal relationship is breached.
  zh: 这并不是说两者之间存在分离，以至于永恒的关系被破坏。
- start: 443.538
  end: 444.718
  speaker: british
  en: No, that continues as it is.
  zh: 不，那种关系仍然继续存在。
- start: 444.718
  end: 451.659
  speaker: british
  en: But because the Son is assumed to human nature, there are things that are going to be different that we see played out throughout the life of Jesus.
  zh: 但因为圣子取了人性，我们在耶稣的一生中看到有些事情会有所不同。
- start: 451.659
  end: 459.125
  speaker: british
  en: And one of those is that there is this necessity of the Son to submit his will to that of the Father.
  zh: 其中之一就是圣子有必要将自己的意志顺服于圣父的意志。
- start: 459.546
  end: 470.636
  speaker: british
  en: But in historic Christology, that's been defined as orthodox Christology, the position in terms of Christ's will has been called diothelitism, to say that there are two wills in Christ.
  zh: 但在历史上的基督论中，被定义为正统基督论的观点，关于基督意志的立场被称为二意说，即认为基督有两个意志。
- start: 470.636
  end: 477.382
  speaker: british
  en: And the reason for this is to say that in terms of his divine nature, there is one singular divine will.
  zh: 这样说的原因是，就其神性而言，只有一个单一的神圣意志。
- start: 478.03
  end: 484.092
  speaker: british
  en: So, there is no division between the will of the Father and the will of the Son and the will of the Spirit.
  zh: 所以，圣父的意志、圣子的意志和圣灵的意志之间没有分歧。
- start: 484.773
  end: 488.554
  speaker: british
  en: So, will is connected to essence, not person.
  zh: 所以，意志与本质相连，而不是与位格相连。
- start: 488.734
  end: 493.736
  speaker: british
  en: Okay, so the unity of essence includes a unity of will between the Father, Son, and Holy Spirit.
  zh: 好的，所以本质的统一包括圣父、圣子和圣灵之间意志的统一。
- start: 493.956
  end: 504.06
  speaker: british
  en: Now, because Christ is incarnate, he's assumed a complete human nature, he has all aspects of what makes a human human, and one of those is that he has then a human will.
  zh: 现在，因为基督道成肉身，他取了完整的人性，他具有构成人之为人的所有方面，其中之一就是他有人的意志。
- start: 504.06
  end: 507.27
  speaker: british
  en: So, there's a distinction between his human will and the divine will.
  zh: 所以，他的人的意志和神圣意志之间有区别。
- start: 507.27
  end: 517.415
  speaker: british
  en: And so, those aspects of submission have to do with the human will of Christ, not to say that there is a distinct will of the Son from the Father.
  zh: 因此，那些顺服的方面与基督的人的意志有关，而不是说圣子有别于圣父的独特意志。
- start: 517.415
  end: 529.801
  speaker: british
  en: Because what you have, if you're positing that there are three distinct wills, there is not one divine will, there are three divine wills, you end up with basically three distinct divine essences.
  zh: 因为如果你假设有三个不同的意志，不是一个神圣意志，而是三个神圣意志，你最终基本上就有了三个不同的神圣本质。
- start: 529.801
  end: 536.104
  speaker: british
  en: You end up with something like a tritheism, a kind of polytheism, where there is a distinction between Father, Son, and Spirit.
  zh: 你最终得到的是类似于三神论的东西，一种多神论，其中圣父、圣子和圣灵之间有区别。
- start: 536.104
  end: 546.79
  speaker: british
  en: You have these three distinct beings with their own unique wills, and then the thing that aligns them together is some kind of social relationship or something like that.
  zh: 你有这三个具有自己独特意志的不同存在，然后使他们结合在一起的是某种社会关系或类似的东西。
- start: 546.79
  end: 551.913
  speaker: british
  en: So, generally, it's been taught that will is an aspect of essence rather than person.
  zh: 所以，通常教导说，意志是本质的一个方面，而不是位格的方面。
- start: 552.057
  end: 573.594
  speaker: british
  en: And so, to distinguish between persons, what we're distinguishing between Father, Son, and Spirit, when we say that they are distinct, we are not saying that they're distinct persons in the sense that we think of human persons, like we each have our own will, but maybe we're united in a kind of general vision or something like that, and we're all humans, but we have distinct personalities and distinct wills and things like that.
  zh: 因此，当我们区分位格，区分圣父、圣子和圣灵时，当我们说他们是不同的，我们并不是说他们是我们所理解的人的意义上的不同位格，就像我们每个人都有自己的意志，但也许我们在某种总体愿景或类似的东西上是统一的，我们都是人，但我们有不同的个性和不同的意志等等。
- start: 573.594
  end: 574.876
  speaker: british
  en: This is not the case with the Godhead.
  zh: 神格并非如此。
- start: 574.876
  end: 582.422
  speaker: british
  en: What distinguishes the Father from the Son and the Spirit is that from the Father comes the acts of begetting and procession.
  zh: 区分圣父与圣子和圣灵的是，生和发出的行为来自圣父。
- start: 582.422
  end: 591.068
  speaker: british
  en: The Son is the one who is begotten, and the Spirit is the one who proceeds from the Father and the Son.
  zh: 圣子是被生的那一位，圣灵是从圣父和圣子发出的那一位。
- start: 591.068
  end: 601.895
  speaker: british
  en: Those are the ways that we distinguish the Father, Son, and Spirit, and we distinguish them in those ways because these are the terms that Scripture uses to distinguish Father from Son from Spirit.
  zh: 这些是我们区分圣父、圣子和圣灵的方式，我们以这些方式区分他们，因为这些是圣经用来区分圣父、圣子和圣灵的术语。
- start: 601.956
  end: 608.04
  speaker: british
  en: We're told that Christ is the only begotten Son of the Father, so that the Father is begotten of none.
  zh: 我们被告知基督是圣父的独生子，所以圣父不是由谁所生的。
- start: 608.04
  end: 609.561
  speaker: british
  en: He proceeds from none.
  zh: 他不是从谁而出的。
- start: 609.637
  end: 611.759
  speaker: british
  en: We're told that the Spirit proceeds from the Father.
  zh: 我们被告知圣灵是从圣父而出的。
- start: 611.759
  end: 616.242
  speaker: british
  en: He's also sent from the Son or through the Son, as some have expressed it.
  zh: 他也是从圣子或通过圣子差遣的，正如一些人所表达的那样。
- start: 616.562
  end: 638.659
  speaker: british
  en: So, we have to distinguish between the persons of the Godhead in the way that Scripture does, and the way that Scripture does it is not by saying that there are three divine wills that are each distinct, and the persons have to align their wills with the Father who has the ultimate will, but instead through these acts of procession or spiration and then generation.
  zh: 所以，我们必须以圣经的方式区分神格中的位格，而圣经的方式不是说有三个各自不同的神圣意志，位格必须使他们的意志与拥有最终意志的圣父一致，而是通过这些发出或呼出和生的行为。
- start: 638.659
  end: 641.22
  speaker: british
  en: So, that's my brief comments.
  zh: 这就是我的简短评论。
- start: 641.22
  end: 646.502
  speaker: british
  en: I do think this ends up being problematic in terms of reduction of God, things like divine simplicity.
  zh: 我确实认为这最终在降低神的方面会有问题，比如神圣单一性。
- start: 646.502
  end: 648.543
  speaker: british
  en: It divides the persons.
  zh: 它分裂了位格。
- start: 649.103
  end: 651.664
  speaker: british
  en: Do I think that it's heresy?
  zh: 我认为这是异端吗？
- start: 651.664
  end: 654.405
  speaker: british
  en: This is a term that's been thrown around a lot.
  zh: 这是一个被频繁使用的术语。
- start: 655.126
  end: 658.087
  speaker: british
  en: I'm not sure that I would refer to it as heresy.
  zh: 我不确定我会称之为异端。
- start: 658.087
  end: 690.262
  speaker: british
  en: I think it has some problematic implications, but because those who are defining these issues, who hold to this position, because they are still acknowledging that God is one in essence, that there is an ontological equality between Father, Son, and Spirit, and that there is a distinction between persons, I don't think we can call it heresy, but I think that it certainly can lead to what would be tritheism, and tritheism would be a heretical position to hold.
  zh: 我认为它有一些有问题的含义，但因为那些定义这些问题的人，持有这种立场的人，因为他们仍然承认神在本质上是一体的，圣父、圣子和圣灵之间存在本体论上的平等，并且位格之间存在区别，我认为我们不能称之为异端，但我认为它肯定可能导致三神论，而三神论将是一种异端立场。
- start: 690.262
  end: 692.005
  speaker: british
  en: So, those are my comments.
  zh: 这就是我的评论。
- start: 692.005
  end: 695.71
  speaker: british
  en: If you want more content like this, please do subscribe.
  zh: 如果你想要更多这样的内容，请订阅。
- start: 695.71
  end: 696.791
  speaker: british
  en: We'll see you next time.
  zh: 我们下次再见。
- start: 696.791
  end: 697.112
  speaker: british
  en: God bless.
  zh: 愿神祝福你。
