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♪♪

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Apocrypha comes from a Greek word, apokrypta, which means to hide what is hidden.

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The English word apocryphal has come to mean false.

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So when people talk about the apocrypha, as Protestants, as a Protestant evangelical,

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I'm talking about additional books that I don't believe are part of the canon,

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but additional books that some Christian traditions,

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like Catholicism and Eastern Orthodoxy, include within their Old Testament canon.

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There's no debate about the content of the New Testament among major Christian traditions.

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As some people have said, it's amazing when you look at the diversity and geographical spread,

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and there's this affirmation of the 27-book New Testament canon that we have.

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But depending on how you divide it up, because there's portions of books and so on,

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whether it's 12 additional books or for Eastern Orthodoxy, there's even more.

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Where did these books come from, and why do Protestants not believe they're part of the canon?

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The easy explanation for this is to say Jesus and the apostles didn't believe this was part of the canon.

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The Jews who wrote these books in the time between the Old and New Testament

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never included it in their canon. They're not in the synagogue that you go to.

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They're not quoted as Scripture, as the Scripture says, as the Word of God says.

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They're not quoted as Scripture in the New Testament.

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And so we don't believe that those should be included within our canon.

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The Apocrypha also contains clear historical error, unlike the Old and New Testament Scriptures.

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You can see lists of these errors, for example, in Paul Wagner's book,

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The Journey from Text to Translations.

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The Catholic Church, there were certain regional councils that affirmed books of the Apocrypha,

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but a church-wide council did not affirm the Apocrypha as Scripture within the Catholic Church

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until the Council of Trent in 1546 in reaction against the Protestant Reformation.

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So that should give us pause if we don't have a church-wide council affirming those books

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until a reaction against Protestants.

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And having said that, I teach at a Baptist seminary,

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and so many times students who come from the Baptist tradition are very skeptical about the Apocrypha.

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They think it's almost like an evil book. Evil books, don't read it.

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But I think that's wrong. I mean, these are books that are written by early Jews

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who are seeking to live a life many times pleasing to God.

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There's a diversity within it, but portions of the Apocrypha,

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you sound just like the Psalms, calling out to God and praise for his attributes.

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There's a beautiful passage in Sirach chapter 38 about physicians that don't despise the physician.

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Pray to God for healing, but don't be afraid to go to the physician

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because God's given him wisdom about the herbs of the earth and how they can heal you too.

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So we read this and we think, this is people seeking to live, to serve God many times.

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I've always thought the book of Tobit would make an amazing Disney movie.

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It's not Scripture, but if you read the book of Tobit, it has love, it has intrigue,

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and it's really enjoyable to read as a book, but it's not Scripture.

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We can also, when we read the Apocrypha, it can help us understand

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what happened between the last book of the Old Testament and Jesus ministering.

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Where did these Pharisees come from? Where did these Sadducees come from?

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That story is told really in the Apocrypha.

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You read 1 and 2 Maccabees, and so it gives us helpful historical background.

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Within the Protestant tradition, I've found that there are really two strands.

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There's a strand that ends up in sort of Anglicanism, the English church,

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and then there's a strand that's more like Baptist and Presbyterian,

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and I guess Lutheranism will be over here with Anglicanism.

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And they will use words from the Apocrypha for hymns and other things like that.

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They don't believe it's Scripture.

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But within the Baptist and more Presbyterian tradition,

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it's really only looked at as valuable for historical background many times.

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But if you look in your hymnal, sometimes we even sing hymns based on the Apocrypha,

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but it usually doesn't say that in our hymnal.

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For example, the famous hymn,

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which is in the Baptist hymnal, is based on Sirach chapter 50,

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almost word for word.

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It's a beautiful hymn to God.

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Or the famous Christmas carol,

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So the Apocrypha is not Scripture,

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but it is helpful sometimes to understand the things that happen

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between the Testaments.

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And some Christian traditions have written hymns and other things

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that use some of the wording of the Apocrypha.
